“Three years have passed since American intervention in a civil war in Vietnam was converted into a colonial war of the classic type. This was the decision of a liberal American administration. Like the earlier steps to enforce our will in Vietnam, it was taken with the support of leading political figures, intellectuals, and academic experts, many of whom now oppose the war because they do not believe that American repression can succeed in Vietnam and therefore urge, on pragmatic grounds, that we “take our stand” where the prospects are more hopeful. If the resistance in Vietnam were to collapse, if the situation were to revert to that of Thailand or Guatemala or Greece, where the forces of order, with our approval and assistance, are exercising a fair degree of control, then this opposition to the Vietnam war would also cease; in the words of one such spokesman, we might then ‘all be saluting the wisdom and statesmanship of the American government.’ If we are forced to liquidate this enterprise … the liberal ideologists will continue to urge that we organize and control as extensive a dominion as is feasible in what they take to be ‘our national interest’ and in the interest of the elements in other societies that we designate as fit to rule.”
Noam Chomsky, Introduction to American Power and the New Mandarins, 1969.
The term liberal imperialism makes two distinctions: liberal imperialists are not radicals and are not always hawks. They accept exercising national power over other societies, whereas radical critics of war are simply against that goal, and the military mean of exercising it. Liberal imperialists make themselves against this or that war, precisely and only when the costs are too great, which boils down to when the resistance, abroad and at home, is too great. At the height of the Vietnam War, radical critic Noam Chomsky wrote a devastating moral challenge to the American public acceptance of their country’s power over others. He laments that his opposition to the war “ten or fifteen years too late” once American boots began to be on the ground in 1965, and not when the US military support began. He observes that “The war is simply an obscenity, a depraved act by weak and miserable men, including all of us, who have allowed it to go on and on with endless fury and destruction—all of us who would have remained silent had stability and order been secured.”