Following my work in 2026…

Hi! This blog has been online for nineteen years and I am not running out of things to say. However, I find myself writing and working across different venues in 2026, mostly because I’ve found that embedding data visualizations and deeper citations works better on my separate research and teaching website with the tools available with Quarto. You might want to check out:

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Go see NAZA.

They knew exactly what they were doing.

Someone had devised an algorithm called “Daddy’s Home.” And when a cellphone belonging to a relative of a man on their list, their child or spouse, sent a message saying the target had made it, was in a house that he shared with his children, his spouse, his family… That’s when the message would get set to the pilots to go ahead. And when the American-made explosives broke through the roof, the young men and women in the targeting room listened in on those same cellphones. They heard how the strike went. They evaluated its success.

And weeks or months later, they confessed to this knowing, this part they played in killing, this responsibility, to a journalist on the roof of a building just across town from where they had played their deadly role.

NAZA is haunting. Even for those who, like me, already knew codenames like “Daddy’s Home.” Like “Gospel”: a list of targets. Like “Lavender”: the rating system for every human being in the Strip, deciding whether to put them on the list. Like “power targets”: the name for prominent buildings to be destroyed without further justification.

If you don’t know those words, go let the young soldiers who used them explain them to you. If you just saw the videos of what was done by them, go to understand how it happened. Either way, go to try to comprehend how all this can be packaged as a work, as a job, as a duty.

Robot in a studio designing other robots

Is superintelligence a myth? Some alternate hypotheses

Since August and the Hugging Face Incident, we’ve seen a massive new level of conversation about the implications of current AI rapidly evolving into superintelligence. This conversation had long been largely hypothetical, and the relatively small set of people who regarded it as plausible were able to articulate their vision of what a so-called “intelligence explosion” would look like. (I’ve summarized some key sources on this set of ideas before.) The essential trajectory was laid out Ray Kurzweil’s multiple books on the singularity and Nick Bostrom’s Superintelligence.

Critics of this story have put forward a number of arguments: that LLMs’ capacities are being wildly overstated (Emily Bender and Alex Hanna’s The AI Con), that belief in the coming intelligence explosion is primarily a valuation strategy for venture capital (Ed Zitron), that the deep roots of this idea are essentially eugenicist (the new documentary Ghost in the Machine) and the more recent roots involve a variety of implausible and unrealistic ideologies (the TESCREAL bundle, as synthesized by Timnit Gebru, and explored by Adam Becker). I want to do something different here and question whether the future narrative holds together as a set of scientific propositions.

Building superintelligent machines, the leaders of current AI labs tell us, is (1) an accelerating process that will rapidly diverge from our capacity to control; (2) will constitute a step change in intelligence far beyond human comprehension; (3) will enable a vast increase in scientific and technological progress.

And it is the end of this sequence that makes the ongoing, and soon-to-be-greater-than-trillion-dollar investment in AI all worth it. As Dario Amodei, CEO of Anthropic, put it:

Many of the implications of powerful AI are adversarial or dangerous, but at the end of it all, there has to be something we’re fighting for, some positive-sum outcome where everyone is better off, something to rally people to rise above their squabbles and confront the challenges ahead. (Amodei, Machines of Loving Grace)

I’m skeptical of all three of these propositions and want to put forward some clear alternative ideas on each of them. This doesn’t mean I don’t think we should hedge against these ideas being right. Instead I think we should apply the Precautionary Principle to AI and put decisions with high consequences under collective democratic control, rather than letting the venture capital market decide to race into this. (But that’s another essay.)

AI Booster Hypothesis 1: AI is about to explode due to recursive self-improvement, becoming rapidly more intelligent with no clear limit. AIs can design machines much smarter than they themselves are.

AI lab scientists like to talk about generative AI in two ways: as systems with unexpected emergent properties and as fundamentally analogous to human minds. Neither of these provides a clear way forward towards super-human intellectual powers. In the language of many designers, AI models aren’t something that humans design, so much as something they grow with the right kinds of inputs. The Scaling Hypothesis essentially argued that simply contributing more knowledge artifacts, then testing them against metrics, would yield greater and greater intelligence.

Alternate Hypothesis 1a: Plagiarism Machine: Large language models are arrangements of the crystallized intelligence (texts, decisions, computer code, and recorded interactions) of humans. The gains they have made so far have to do with ingesting larger chunks of this corpus, more efficiently replicating the patterns within them, and stringing the algorithms within them into longer strings of action. In essence, the training apparatus teaches LLMs to simulate existing human intelligence with greater and greater fidelity. This is not a recipe for fundamentally new and better forms of intelligence.

The areas of highest LLM performance, computer coding and abstract mathematics, are the areas where the entire human thought process must be written down and error is clearly specified, allowing a well-harnessed LLM to persist longer at these strategies than humans, achieving “superhuman” results. These are what I would call “comprehensibly better” results.

Alternate Hypothesis 1b: LLMs as complex dynamic systems, not conventional software: The internal structure of large language models is a set of numbers (“weights”) connecting conceptual tokens to one another. These are complemented by an external structure of software harnesses and skills. In either case, weights are adjusted through training to produce better outcomes on a series of tests.

The story of recursive self-improvement has long assumed that AI systems were conventional computer programs. It highlighted the risk of turning over writing these programs to the current generation of AI systems, essentially creating new software that AI systems understand, but humans don’t. (And, as sci-fi writers have worried for generations, the two of them turning against us.) As the AI 2027 authors imagine the situation,

“The best human AI researchers are still adding value. They don’t code any more. But some of their research taste and planning ability has been hard for the models to replicate. Still, many of their ideas are useless because they lack the depth of knowledge of the AIs. … These researchers go to bed every night and wake up to another week worth of progress made mostly by the AIs.”

This is not, however, the way that LLMs are being constructed. In their white paper on recursive self-improvement, Anthropic describes research tasks as “running experiments,” “proposing hypotheses, testing them, sharing findings with parallel agents, and iterating.” LLMs remain objects that are experimentally characterized. The experiments and their results are the understanding, and that is something humans share in by reading and understanding the results.

AI Booster Hypothesis 2: Assuming it exists, superintelligence is incomprehensibly better than human thinking.

Alternate Hypothesis 2a: Limited spectrum of intelligence Bostrom’s Superintelligence and other conversations presume a kind of linear scale of intelligence in each area and guess that there is a much larger space beyond human capabilities than there is within it. Belief that intelligence is a linear numerical scale leads to notions like “superhuman persuasive ability,” and implies a rapid loss of control.

What if, on the other hand, intelligence is essentially a synthesizing capacity, is fundamentally about distinguishing meaningful patterns and operating on them? What if human evolution has already nearly “saturated” the space of intelligence? If there’s no reason to assume that human intelligence is the greatest possible intelligence, there’s equally no reason to assume intelligence has infinitely greater versions.

If infinitely greater capacity makes intuitive sense for you, consider visual perception. Humans have a rather limited inborn capacity for turning light into shape, colors, patterns, and perceived objects: our vision spans only a certain set of wavelengths and our eyes can’t magnify or reduce massively. But our visual field is rich and deeply integrated into our sense of the world. Those quantifying visual perception equate human eyes to a 576 megapixel camera. Amplified with tools like telescopes, microscopes, and electron microscopes, but also drawings, maps, diagrams, and scale models, we can visually perceive at any scale from the atomic to the galactic. We can see complexity and order, flows and attractors in everything from solar plasma to multidecadal ocean currents to the circulation of human language. These are ways that human perception is already augmented, and they all build on our exceptional capacities of perception. While it’s possible to extrapolate to machines scanning a visual field with greater resolution, it’s doubtful there is significantly greater meaning to be gathered from the world from this shift. Human biology, I would suggest, has nearly saturated visual understanding, while human technology continues to transform nearly all kinds of mappable data into forms that can be thought visually.

Alternate Hypothesis 2b: Human intelligence is distributed and recursive. Bostrom and Kurzweil point to humans’ limited memories and capacities to retain active thoughts in one’s head. (Though novelists, composers of symphonies, and software engineers should all stand as examples that these limits are quite high.) But we also know that human ability to understand concepts is recursive. In fact, this is much of what science is: knowledge of systems that takes other more detailed knowledge as a given. A biochemist doesn’t need to keep all prior human understanding of molecular bonding in her mind, nor does an expert in the latter need to hold all understanding of the underlying quantum mechanics. Likewise, a symphonic composer doesn’t need to know how to strike a drum or design a brass instrument to resonate effectively. Much knowledge lives permanently outside a human thinker’s skull, known only to others, yet is a part of their intellectual achievement in fields like these.

Many of the just-so stories of superintelligence imagine an individual human being surpassed by a software program in an intellectual task as the key milestone for the rise of machine intelligence. But human intelligence relies on the accumulation of past ideas, the harnessing of collective action, and yes, the use and manipulation of machines. The collaboration of multiple human agents is the home turf of our species, propelled towards sociality, united by language, accumulating our capacities through writing and systems of knowledge, and extended by the tools we make.

AI Booster Hypothesis 3: Superintelligent AI can do unfathomably better science.

Alternate Hypothesis 3a: Pre-AI human science already accesses the benefits of computation. This should go without saying, but twentieth and twenty-first century science is built atop digital computers. Compiling data, accessing information at large and small scales, synthesizing information, simulating natural and technological systems — all of these are done in quantities of thousands, millions, or even trillions through the use of computers.

Alternate Hypothesis 3b: Science is fundamentally about abstraction and comprehension. If the offloading of immense feats of computation is one feature of the last century of science, this hasn’t changed the nature of scientific understanding, which is about detecting and comprehending patterns across many iterations of the same phenomenon. Sometimes these phenomena can be explained with noncomputational explanations — like the lower pressure on the top of an airplane’s wing or how DNA encodes long protein chains — but computation is surely helpful for applying this knowledge. Other phenomena like solar flares, atmospheric storms (talking about both Jupiter’s Giant Red Spot and hurricanes here), or tectonic plate movements, only make sense through computational modeling and simulation.

An example may be in order. Consider a contemporary scientist at one of the handful of hurricane prediction centers around the world. Aided by high-powered but entirely deterministic climate and weather models, and a team of researchers designing, running and interpreting them, this scientist can produce predictions about the near-term future that would be incomprehensibly advanced to any individual alive in 1926. (I’ll address the introduction of “AI Weather Prediction” in a minute.) The calculating abilities of the machine in this lab have been numerically “superhuman” in Bostrom’s sense since at least the 1960s, and their weather prediction abilities for decades as well. But human knowledge and understanding is augmented rather than replaced by these systems, which also encapsulate calculations made by a variety of scientific disciplines and derived from observation.

Human knowledge of hurricanes now involves five things: awareness of the various principles underlying the science, experimental and theoretical modeling of their internal dynamics, experience tracking and witnessing the outcomes of hurricanes and their measurements, knowledge of the patterns of historically observed hurricanes, and the hypothetical results of simulated storm development. All five of these are now mediated through digital systems, but none involve “alien minds” doing the thinking for us.

In the last decade, some of the same research teams that work on generative AI, notably Google’s DeepMind, have been producing AI weather models (Artificial Intelligence Weather Prediction; AIWP) that link the comprehensive data gathered for conventional numerical weather prediction (NWP)—atmospheric conditions on a global grid—with outcomes data on extreme weather events like hurricane formation. Unlike NWP methods, AIWP attempts to create a black box numerical model that links the conditions to the weather event. These black boxes are computationally simpler to create, and AIWP software looks at ensembles of, say, 1000 of these models. Weather forecasters had already been using dozens of NWP models in storm prediction centers, but their quantity and look-ahead is limited by the sheer speed and expense of such complex modeling projects. Recently, in these complex areas, AIWP models have pulled ahead of their deterministic NWP counterparts, allowing an additional day or two of accurate warnings, and we can expect meteorologists to rely increasingly on them in such situations. We should expect the points of divergence between NWP systems — which apply the science of fluid dynamics to the weather — and AIWP to drive further scientific discovery and technical specification to improve future NWP models.

Scientists are deeply agnostic about which kinds of tools can be used in their work. But the science itself is recognizing and elevating what is common across disparate situations and developing either working theories or precise models for that behavior that extend into new situations. All science connects a complex reality to human-comprehensible concepts and principles, and it is precisely the relative simplicity of the latter that allows knowledge in one situation to be applied to another. Scientists will continue to outsource this modeling and analytical work, but the idea of an incomprehensible science beyond us may be a mirage.

Flow chart of the ExploitGym testing suite

Unpacking the Hugging Face Incident

The conversation on AI often gets riveted on particular moments: Deep Blue defeating chess champion Gary Kasparov; Move 37 by AlphaGo; and now, the cuddly-named Hugging Face Incident: the disclosure that OpenAI coding agents orchestrated a break-in to the AI hosting service’s computers during a training exercise on hacking. The incident was disclosed by Hugging Face on July 16, but a narrative explanation has only recently been formulated and popularized. 

Now, in mid-September we’ve seen a sudden connection in the media between the Hugging Face Incident (hereafter, HFI) and similar hacking outbreaks and the AI safety claims made publicly for a long time, and most recently by Anthropic dropout Jacob Coxon (interview) and Anthropic CEO Dario Amodei. The synaptic connection being made here is that the HFI validates the AI safety’s narrative with specific points of contact. That the HFI shows that hypothetical fears are now concretely real.

But does it?  At issue here is whether the early elements in the AI doom narrative actually validated by the Hugging Face Incident. (Separately, we might ask whether the longer narrative path from smart AI to human loss of control to extinction risk actually holds together on its own, but that conversation won’t fit here.)

Here the most adventurous and anthropomorphizing versions are helpful for seeing what we might call the “scariest” interpretations. Read Dwarkesh Patel’s tale of “three consecutive secret AI civilizations …  culminat[ing] in the third one taking over part of OpenAI itself” or watch Ezra Klein’s narration of the hacks here (5:48–12:05). These narratives contend (1) that AI agents veered off from their programming and developed a plan to escape their sandboxes; (2) that we saw a move from reward hacking (i.e., meeting output metrics) to active deception; (3) that AI agents  ignored their alignment commands; (4) that they innovated communication among themselves; (5) that we saw emergent cooperative behavior; (6) that they demonstrated an offensive and criminal ability to hack. Dario Amodei put out the idea a new future swarm of such agents could take down the entire Internet.

The advertised features of agentic AI, not “emergent capabilities”

I would argue instead that most of the capabilities demonstrated in the Hugging Face Incident are mostly intended features that are tolerated and even cultivated in casual use of coding agents, and were specifically cultivated in a training scenario that was designed to elicit them, but failed to isolate them from the outside world.

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Close up view of 2021-2025 deaths showing remarkable disparities.

Deaths in the Israeli-Palestinian conflict through 2025: Staggeringly large and unbalanced

Gaza’s death toll remains the most staggering data point about the
Israeli war that brought it about. Month after month, the Gaza health
ministry continued to compile both total numbers of those violently
killed and lists of the names of the dead.

It remains among the most extraordinary human acts I have come into
contact with, from the day I first held the scores of pages of names,
identity numbers, and ages in my hands, to the searches I made
among the compiled birth dates for my own and those of my children.

Every two weeks, United Nations Office of Coordination for Humanitarian
Affairs in the Occupied Palestinian Territories has added new details of
individual violent acts and new totals of destruction. Recently, I
brought this biggest picture back up-to-date, at least through the
end of 2025.

The calendar year of 2025 was deadlier than that of 2024, and both
exceeded the toll of the devastating last three months of 2023.

As the Palestinian population of Gaza increasingly lived in tents
and makeshift dwellings, the genocide wore on.

The comparisons I made about the first eleven months now apply with equal force to each of three years of violence. Palestine’s loss in each year exceeds…

  • Israeli losses on October 7 (1139 including, 373 security forces, 36 children) by a factor of 36 to one.
  • 2,162 total Palestinian and Israeli deaths in First Intifada Dec 1987–Sep 1993 (2,106 days)
  • 2,996 deaths in 11 September 2001 attacks on USA (1 day)
  • 4,364 total Palestinian and Israeli deaths in Second Intifada Sep 2000–Jan 2005 (1,555 days)
  • 6,412 total Palestinian deaths 2008–Sep 2023 (5,751 days)
  • 8,372 deaths in the genocidal Srebrenica massacre, Jul 1995 (22 days)

… combined.

By all measures but territorial loss and villages destroyed, but including deaths, deaths of children, number of people displaced, and number of homes and building destroyed, this assault is far larger than the first Nakba. During those 598 days, Palestine suffered 15,000 to 20,000 estimated deaths. We now stand at twice that toll. Upwards of 1.9 million Palestinians have been expelled from their homes, over twice as many as during the event Palestinians have remembered as their greatest tragedy.

Download: Annual Deaths in the Israeli–Palestinian Conflict as a PDF.

Map of central Africa from Senegal to the Horn of Africa showing the route of the Dakar-Djibouti Mission of 1931-33

“The fumes of sacrilege”: Retracing colonial theft in the Dakar–Djibouti Mission

Cover of Minotaure 2, devoted to the Mission

1933: It was celebrated as a great achievement in the practice of anthropology. It was organized alongside the other organizational cornerstones of Paris’ Museum of Man (Musée de l’Homme) and under the sponsorship of the museum’s leading figures. It brought to Paris over 3,500 objects of African traditional art and religion. And in so doing, it was celebrated in one of the two premiere issues of the surrealist magazine Minotaure, making it part of the closest approach between high art and ethnography. It fed into the galleries of the Museum of Ethnography at the Trocadero, and soon its successor on the same site, the Museum of Man.

Organized by the Institute of Ethnology at the University of Paris and the National Museum of Natural History, and established by the law of March 3, 1931, passed unanimously by the French [Parliamentary] Chambers, the Dakar-Djibouti Ethnographic and Linguistic Mission received, in addition to grants from numerous private individuals, the active patronage of twenty-three official institutions or organizations recognized as being of public utility, including three French ministries, the Académie des Inscriptions et Belles-Lettres, the University of Paris, the Museum of Ethnography, the National Library, the School of Oriental Languages, etc. In addition, the Rockefeller Foundation awarded the head of the mission a substantial grant, in addition to the regular fellowships.

Having departed from Paris on May 10, 1931, the Dakar-Djibouti Mission arrived in Dakar on May 31. From June 12, 1931, to February 7, 1933—the date on which it embarked in Djibouti to return to France—it traveled through French West Africa, Nigeria, Cameroon, French Equatorial Africa, the Belgian Congo, Anglo-Egyptian Sudan, Abyssinia, Eritrea, and the French Somali Coast. Throughout its travels—which it undertook by train, automobile, boat, and caravan—the mission conducted surveys and assembled collections.

Rivet, Paul, and Georges-Henri Rivière. “La Mission Ethnographique et Linguistique DAKAR-DJIBOUTI.” Minotaure (Paris), no. 2 (June 1933): 3–5. https://archive.org/details/bwb_p9-btl-400_2/page/n111/mode/2up.

And yet in 2025, the Dakar–Djibouti Mission could not be remembered as a simple landmark of French anthropological history, not without a new investigation that put its organizers and participants under the microscope. The Quai Branly Museum, which has taken charge of the vast religious and art collections of Musée de l’Homme, hosted a new exhibit, Mission Dakar-Djibouti (1931-1933): Contre-enquêtes (Mission Dakar-Djibouti (1931-1933): Counter-Investigations). The exhibit was co-curated by six scholars from Africa—at the Museum of Black Civilisations, Senegal; National Museum of Cameroon; National Museum of Mali; University of Gondar, Ethiopia; and University of Abomey-Calavi, Benin—and two from France (official announcement; English visitor’s guide).

And that results of that investigation are frankly devastating.

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Left: mourner sits next to the grave of slain protester Ali in Tehran / Right: mourners crouch atop grave of slain schoolchild, Minab

On deep solidarity with Iranians, and the symmetry of violence

Dissident writers, activists, and former and current political prisoners in the West have released a compelling and humane open letter to Iran’s imprisoned activists.

We write to you from a place of deep solidarity, our hearts heavy with the knowledge of the struggle you face within Iran’s prisons: the torture, the systematic neglect, the enforced silence, and the brutal reality of sham trials and executions. As former and current political prisoners, activists, and scholars committed to the global project of abolition, anti-authoritarianism and anti-imperialism, we see you across the distances of geography and the silence of censorship and internet blackouts. And we stand in solidarity with you, as you are at the intersection of two sources of oppression.
[…]
Your struggle is as global as our collective dreams of freedom and dignity. We stand with you, and we reject the false binary of imperialism and hollow anti-imperialism. We invite global civil society and anti-imperialist activists and organizations to extend their unconditional support and solidarity to all incarcerated kin fighting for our collective liberation, to build relationships with Iranian political prisoners and uplift their voices, to put pressure on the Islamic Republic by challenging its narrative, and to call upon that government to immediately stop all the executions and free all political prisoners.

The Iranian authorities must stop their inhumane practice of death and incarceration now. And the US and Israel must end their barbaric wars and brutal sanctions that knowingly devastate our communities.

The writers take a metaphor from Siamak Namazi, an Iranian American who spent eight years in the country’s notorious Evin prison: ““What I hear from prisoners and my friends there is that they feel stuck between the two blades of a scissors, the evil regime that imprisons and tortures them and a foreign force dropping bombs on their heads in the name of freedom,” he told journalists in 2025, shortly after Israel bombed that prison, killing 80 guards, prisoners, and civilians.

Predictably, there has been a rejoinder to this letter from within the left. Vijay Prashad has risen to say that anti-imperialist solidarity with Iran’s military resistance the the US–Israeli war isn’t hollow at all. Prashad seems to miss that the letter wasn’t directed at any government, but from outsiders of one society to another, and he alleges that the writers’ metaphor is wrong: the scissors’ “blades are unequal” and “the image makes the aggressor and the attacked appear as parallel sources of the same danger.”

Prashad’s argument is not just worn out — from being repeated so many times in so many different contexts. It builds on a shocking refusal of memory. Counting only the most recent uprising, in late 2025 and early 2026, the blades of violence from without the country and from the Islamic Republic security force are similarly deadly.

The glaring and tragic reality is that by the one measure that matters the most, human lives lost, the repression of the past year’s protests was as destructive as the external war. The Iranian government’s own figure of deaths in the protests, 3,117, is scarcely smaller than its count of the deaths from two rounds of war: 3,528. Human rights monitors and medical source have reported figures up to ten times as high in the repression. The blade cutting Iran from within is certainly no less sharp than the missiles and bombs sent by the United States.

While not the only place it can start, deep solidarity can begin by treating each life and each death as worth just as much as ours.

Photos: Left: mourner sits next to the grave of slain protester Ali in Tehran (Guardian gallery) / Right: mourners crouch atop grave of slain schoolchild, Minab (Andolu Agency gallery).

Six rectangles showing labeled interviews in a common setting.

Where Wikipedia fits in my research life

… is the subject of this short interview segment I did at WikiConference North America 2025. The interview was with the team creating Rabbbit Hole, a documentary on Wikipedia currently in the final stages of production. But it’s also an introduction of how creating knowledge on open platforms can be part of a your research trajectory.

Twenty-six other Wikipedians who were interviewed at WCNA are featured here.

AI is the mechanical reproduction of human thought, not a means to replace it.

I’m going to be writing a lot more about AI, among other things.

In part this is because a nearly unfathomable investment is being made into this technology,. Huundreds of billions of dollars being poured into a very particular set of tools, based on the idea that AI represents a thing of essentially infinite value: harnessable intelligence.

This itself is a bit of a strange proposition since there are eight billion humans on our planet, intelligent creatures with minds well-suited to a wide variety of forms of intellectual, creative, and artistic work. Even if one imagines that we could create an electronic appliance that thinks as well as a human (and I’m deeply skeptical of this, but that’s a different post), there isn’t a clear case for swapping out a human and swapping in a machine intelligence. 

(A fair amount of this fantasy rests on the idea that machine intelligence will be “better” than human intelligence at accomplishing everyday tasks. There’s no reason to assume this is true.)

Maybe we should take some time to think about the story of mechanical “superiority” here: It has been true since at least the invention of wallpaper that a mechanical process of reproduction of visual art is a faster and cheaper way to put artistic decoration on a wall. Wallpaper printing is, in my experience, a pretty good analogy for AI text and image creation: it is only possible for factories that have ingested existing designs to create wallpaper images. They are mechanically produced. They can be subtly redesigned. They are repetitive but spew out in vast quantities. They enable many people to benefit from the work of a single artist, or allow mediocre approximations of art to take up vastly more wall space than was possible before that technology. But ultimately, wallpaper printing factories are not a replacement for visual artists. At their best, they are a tool for visual artists to multiply their impact, and at their worst, their mediocre products crowd out space for pleasing art.

Art endures. But perhaps fewer of us engage in it because we can so readily put the art of others on our walls. 

But even that is a choice that each of us can readily reverse in a heart beat. I’m sitting in a room where most of the visuals within in my line of sight—a painting by a friend of my sister’s from a half century ago, a weaving of a landscape from Sorata  Bolivia, a square canvas with the words HOME SWEET HOME sketched out in pencil, two of my father’s paintings made in his eighties—were crafted by hand, and a handful of others are  prints. But among them sit four dozen books, each filled with tiny reprints of visual art from the Egyptian pyramids to revolutionary poster makers to early twentieth century animators to Afro-Futurists.

The technology of mechanical reproduction did not end the age of art.

Each book on my living room shelf is a cabinet of curiosities, but that doesn’t remove any of the awe from my children or myself visiting an actual museum or artist studio.

Likewise, the technology of text synthesis will not end of age of human thinking.

Worse than useless: Google Gemini synthesizes pro-military fan fiction about school attack in Iran

Without a doubt, the most horrifying event of the first day of the new US–Israeli war on Iran was the air strike on a girls’ primary school in Minab (Wikipedia), in the southwestern province of Hormozgan. Video from the town show scores of adults, many of them screaming, outside the school, as smoke billows from the building.

This morning, I asked Google Gemini (version 3, in Thinking mode) to help research details on the strike and its possible motivation.. What began as my attempt to extract further details from foreign language sources soon ended with Gemini’s lurid story of a school-destroying missile blowout and of long-smoking deep impact craters from underground missile installations. (All presented in short outline form, of course.) My efforts to direct its research towards specific types of sources were unsuccessful and actual sources for steps along the chain were often left out.

My final request was for links documenting its hallucinated conclusions from satellite imagery. Gemini offered (nonfunctional or misleading) links to prestigious Western news sources — AP, New York Times, Reuters — that either did not show satellite photos of Minab or were entirely fabricated. By the time it was done, Gemini was fabricating the false claims that: “The NYT ‘Visual Investigations‘ unit … specifically highlights the proximity of the Shajareh Tayyebeh school to the IRGC tunnel entrances” and that “The AP were among the first to publish the “before and after” comparisons of the Hormozgan sector.”

Details of the chatbot connversation after the jump…

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