Ex-president Jeanine Áñez arrested for 2019 coup d’ètat. Can the charges stick?

Former interim president Jeanine Áñez was arrested on Saturday, March 13, as part of an investigation into charges of “sedition, terrorism, and conspiracy” related to her sudden assumption of the presidency of Bolivia in November 2019. A judge ruled that Áñez is a flight risk and ordered four month of preventative detention while the investigation proceeds. The case, which began with a formal complaint by ex-legislator Lidia Patty in December, is grounded in the extraordinary way that an opposition leader in the Senate came to be Bolivia’s interim president. Áñez’s arrest came shortly after her defeat in the March 7 election for governor of her home department of Beni.

Inside Bolivia, Áñez’s arrest and the continuing investigations of members of her cabinet, former miltary officials, and opposition politicians have deepened the country’s political polarization. While members of the governing MAS-IPSP party and survivors of the Senkata massacre praised the arrest as a first step towards justice, other human rights groups have raised cautions about the perceived partiality of the country’s justice system, the need for due process, and the need to prioritize a truly independent accounting of abuses during the country’s 2019 political crisis.

Áñez’s responsibility

On November 12, 2019, Bolivian senator Jeanine Áñez convened a nearly empty chamber in the Plurinational Legislative Assembly. Evo Morales had proffered his resignation two days earlier, followed in short order by his vice president, numerous members of the cabinet. The leaders of the legislature—Adriana Salvatierra, president of the senate and Victor Borda, president of the chamber of deputies—also had given up these posts, but not their seats. Outside the government itself, chaos reigned: following a November 8 police mutiny, opponents of Evo Morales set fire to the party’s regional headquarters in Cochabamba, and numerous politicians across the political spectrum had their houses set alight. Where the bulk of this destruction was from the anti-Morales side between the mutiny and Evo’s resignation, his supporters began a concentrated wave of revenge afterwards in El Alto and La Paz after his resignation. Police and soldiers had remobilized in a crackdown and shot dead as many as six protesters and bystanders. Two policemen and a protester were dead from non-shooting incidents in La Paz.

While the heads of the chambers had resigned their leadership posts, the socialist party of Evo Morales, the MAS-IPSP, retained its majority in the legislature. Amid the chaos and the crackdown, these legislators pleaded for a guarantees of their security and freedom should they come to the legislative chamber. These requests were ignored. Meanwhile, a behind-the-scenes group of opposition leaders, among them Jorge Quiroga, debated who could become Bolivia’s next president.

And so Jeanine Áñez convened the legislature, first to proclaim herself president of the senate, and then as president of the senate, to proclaim herself interim president of Bolivia.

Was this legal? The Bolivian Constitution of 2009 only specifies three offices in the line of succession to the presidency: Vice President, President of the Senate, and President of the Chamber of Deputies (Article 169). It also describes presidential resignations as something to approved or denied by the legislature (Article 170). MAS-IPSP deputies could reasonably expect to convene to both review the resignation and to re-elect new a new President of the Senate, who would then assume the presidency on an interim basis. But they were locked out of the process. Without its majority, the legislature may also not have had quorum to meet in official session. Under a prior constitution, a court ruling had placed the vice presidents of the Senate in the line of succession, but it remains unclear whether this ruling still applied after 2009. After Áñez took power, a press statement from the Plurinational Constitutional Tribunal, Bolivia‘s highest ruling court accepted her succession, but this document’s legitimacy and legal force are now debated including by a member of the court itself.

Was this coercive? To the extent that President Morales and people in the line of succession were personally threatened to get them out of office, yes. Susan Rivero, then first vice president of the Chamber of Deputies (and who therefore expected to assume leadership of the chamber), reports feeling threatened with reprisals upon her family. The MAS-IPSP legislative leadership, she recounts, was told by Quiroga’s group, “Bueno, apúrense a hablar con su bancada porque con ustedes o sin ustedes tenemos un plan B. [Well, hurry up and talk with your [partisan legislative] bench, because with or without you we have a Plan B.]” Later that day, Áñez swore herself in without them.

Does this make Áñez criminally liable? The legal case against Áñez pursues uncharted waters for accountability in Bolivia, and the boundary between conspiracy to overthrow Morales and clandestine succession planning after his resignation depends on the degree of coordination and planning before the fact. (This is something I explored earlier about the ouster overall, when less information was available.)

The challenge of legitimacy

Will the current investigation have legitimacy across the political spectrum? All signs point to no. While there is a coherent case around Áñez’s responsibility, it is nowhere near as clear as her command responsibility for human rights abuses—chiefly the Sacaba and Senkata massacres, mass arrests, and torture in prison—during her first month in office, which was the bloodiest time in Bolivia since 2003 Bolivian prosecutors and the IACHR-formed Interdisciplinary Group of Independent Experts (GIEI) are pursuing separate investigations of these abuses. The latter investigations have promised to impartially examine the actions of all governments (Morales, the military interregnum, and Áñez) and of non-state actors on all sides during the crisis. Amnesty International’s statement on the arrest urged that this group should take the lead for accountability.

Parallel actions by Bolivian prosecutors, and statements by members of the governing party are also subtracting legitimacy from the arrest by putting it in a partisan context. Evo Morales and MAS-IPSP legislators are attempting to hold OAS Secretary General Luis Almagro accountable for the coup, which they blame on the OAS audit of the election. However, on the morning of Morales‘ resignation, the OAS auditors proposed that he should compete in an electoral runoff even as the Bolivian labor movement was urging him to resign. MAS-IPSP legislators have also suggested charges against human rights activist and anti-Morales organizer Waldo Albarracín for using his role as Rector of the Universidad Mayor de San Andrés to promote protests.

Amnesty International also points to the Arce government’s blanket amnesty (via Supreme Decree 4461 on February 18, 2021) to all people already under investigation for crimes committed during the crisis. While many of the charges and indictments issued during the Áñez government were politically dubious, not all were, and throwing them out collectively amounted to saying that only those on one side of the conflict will be held accountable, while those on the other side will not.

Finally, a slate of coincident accusations against opposition politicians have surfaced or advanced in the past week. These include proposals to charge Áñez criminally for four acts of policy during her administration, and allegations of financial mismanagement against Iván Arias, her minister of public works who was recently elected mayor of La Paz. (Arias also faces credible accusations of sexual harassment that first appeared in mid-2019.) Bolivian laws prior to and during the Morales administration make it possible to hold officials criminally accountable for acts such as “economic damage to the state.” Whether or not such crimes are a sensible idea, they provide nearly unlimited opportunities to prosecute political opponents. Only a rigorously independent prosecutor’s office and judiciary can manage such cases in a manner that preserves confidence that justice will be impartial. Unfortunately, neither of these offices have a tradition of independence, as was graphically shown by the investigation and jailing of hundreds of MAS officials and party members during the Áñez government. President Luis Arce recognized these flaws and set up a judicial reform commission tasked with restructuring the system, but its work is stalled.

For now, the Arce government will have to prioritize which forms of accountability to pursue, and provide extraordinary and convincing evidence of wrongdoing to both domestic and international audiences on the cases it does move forward. Prosecuting Áñez and other members of her government for massacres and human rights abuses is the clearest path. Setting some legal limits on executing a coup itself looks like more of a reach. Neither will retain international or domestic legitimacy if prosecutors simultaneously target political opponents for their policies or protests.

Beyond the ballot: Where Bolivia’s main political forces stand after a turbulent year

Bolivians go to the polls on Sunday, October 18, in the long-awaiting re-run of the country’s disputed October 2019 general election. Three weeks of opposition protests, alleging that electoral fraud had provided incumbent president Evo Morales the 10% margin required to avoid a run-off, combined with a nationwide police mutiny to prompt his resignation and flight into exile. While unusually violent clashes between supporters and opponents of Morales led to five deaths prior to his overthrow, the next ten days were even bloodier: 33 people died, at least 25 of them at the hands of the police and military.

The displacement of Evo Morales, the longest-serving president in Bolivia’s history and the winner of three prior elections, from power was a dramatic shift. At the time I laid out the political panorama like this:

In this post, I check in on those four political forces with an emphasis on looking beyond their electoral chances. (For a detailed look at the political parties’ standing in the polls, see: Luis Arce (MAS) leads polls heading into Bolivia’s election… but may struggle to prevent a runoff.)

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Research paper: 2003 Gas War and 2019 crisis were deadly, exceptional periods in Bolivian democracy

My analysis, “Mass Protest and State Repression in Bolivian Political Culture: Putting the Gas War and the 2019 Crisis in Perspective,” has just been released as part of the HRP Research Working Paper Series by the Human Rights Program at Harvard Law School. The paper uses quantitative analysis based on a comprehensive database of deaths in Bolivian political conflict since 1982 and a qualitative examination of the range of protest tactics and political actors’ acceptance of or willingness to repress mass protest.

Overall, Bolivia has a political culture of frequent mass participation in disruptive protest, which is reflected in laws, legal precedents, traditions of tolerance, popular attitudes toward protest and repression, and the words and actions of politicians and other leaders. For nearly a century, many Bolivian government leaders have claimed their legitimacy as representatives of recent outbursts of mass protest, but this history has been interrupted many times by military and authoritarian rulers who cracked down on protest. During the shorter, but current period of electoral democracy (since 1982), politicians of various political stripes have contrasted their values and actions with those of the pre-1982 dictatorships, creating a certain space for protest and an incomplete but nonetheless real aversion to deadly repression of protest.

However, there are now two exceptional moments that burst the bounds on deadly repression: the 2003 Gas War and the 2019 political crisis that saw the overthrow of Evo Morales. The white paper examines each of them in detail. In 2003, President Gonzalo Sánchez de Lozada moved to criminalize longstanding forms of protest, and orchestrated a military response that directly killed at least 59 civilians. In 2019, three weeks of dueling protests over the October 20 election prompted Morales’ November 10 resignation under pressure from security forces. After Morales’ ouster both military commanders and interim president Jeanine Áñez presided over deadly repression.

Bolivia’s post-Evo crackdown broke limits on state repression

Regarding 2019, my quantitative analysis found:

  • At least 37 people were killed in this conflict, the first death was caused on October 29, and the last so far on November 19. This includes the deaths of two individuals after hostilities had ceased.
  • Four of the deaths were caused by civilian supporters of Evo Morales before he resigned, while one pro-Morales journalist suffered a likely fatal beating.
  • Seven civilians and two police officers died during two days of interim military rule.
  • Finally, twenty-three civilians were killed after the swearing in of President Jeanine Áñez, all but one of them by joint military-police operations in response to protests. The massacres at Sacaba (nine killed on November 15) and Senkata (11 killed on November 19) were the deadliest incidents of state violence since 2003, and of violence of any kind since 2008.
  • Overall, state security forces were responsible for at least 25, and as many as 28 deaths in the aftermath of Evo Morales’ ouster. In ten days, the police and military killed more protesters than they had in the final ten years of Morale’s rule (21), and nearly as many as in his entire administration (33).

These sharp differences in death toll reflect the importance of presidential decisionmaking, policing policy and human rights guarantees in human rights outcomes. The military leadership and President Áñez both decisively reversed the order given by President Carlos Mesa in January 2005 to restrict military involvement in policing protest. Áñez also signed Supreme Decree 4078, which exempted the military from criminal prosecution for actions carried out during the nationwide crackdown.

The 2003 Gas War was an exceptional episode of state repression

The bulk of the white paper presents and extends the results of a report I drafted as an expert witness for the plaintiffs in the Mamani et al v. Sánchez de Lozada and Sánchez Berzaín case before the United States Federal Court for the Southern District of Florida. My goal in that report was to examine and contextualize the Bolivian government’s use of repressive force in response to protest during the September–October 2003 mass mobilization, popularly known as the Gas War.

What follows is a summary of the argument:

  1. Bolivia has a highly contentious political culture marked by high levels of participation in protest, high levels of involvement in large grassroots organizations, frequent intervention of these organizations in matters of public policy, and the expectation that governments will negotiate with, rather than criminalize or physically disperse, protesters.
  2. Frequent, disruptive protest is the norm in Bolivia’s political culture. The September–October 2003 protests were largely comprised of common elements within Bolivia’s so-called repertoire of contention.
  3. Bolivian legal traditions authorize the country’s widespread unionization, its variety of civil society organizations, and these organizations’ unusually broad right to engage in disruptive strikes. Informally, policing and prosecutorial practice have usually respected these rights during the democratic period. When they occur, large deployment of force by the police or army may attract public criticism.
  4. The events of September and October 2003, while larger in scale than in prior years, generally involved the use of tactics within the Bolivian repertoire of contention, and were conducted in the expectation of negotiating with the Sánchez de Lozada government. Calls for the president’s resignation were also consistent with longstanding political traditions.
  5. The police and military response to the September and October 2003 protests is a quantitative outlier, far outside the general approach of Bolivian democratic governments in its lethality. This is true even though other democratically elected presidents have faced more frequent and more intense protests.
  6. In the current democratic era, other Bolivian presidents have responded to large-scale and highly disruptive protests by exercising greater restraint, avoiding or limiting bloodshed. The impulse to do so is an important part of Bolivia’s post-dictatorship democratic political culture.

The Evo Morales years saw far less direct state violence

Evo Morales, who was elected by a 54% majority in December 2005 in the wake of the political upheaval reflected in the 2003 Gas War, went on to become the longest-serving president in Bolivia’s history, serving for nearly 14 years. Ultimately, 138 people would die in social movement-related events during the Morales years, a close runner-up to Gonzalo Sánchez de Lozada’s fourteen-month death toll of 139. However, in nearly all other respects, the Morales years were quantitatively very different from Sánchez de Lozada, and more in line with the 1982–1999 period of limited violence in Bolivian political life. Under Morales (as well as under Carlos Mesa), state security forces killed less often and were responsible for a smaller share of deaths than even during the relatively calm 1982–2000 years. In no single incident did security forces under Evo Morales kill more than four civilians.

Partisan political conflict among civilians resulted in twenty-six deaths during the Morales years, many more than in prior decades. Responsibility for these deaths was evenly split between Morales’ supporters and opponents. The increased frequency of such violence set the stage for the seven civilian-on-civilian killings during the 2019 crisis. During the crisis, the Morales government exercised restraint over the security forces and publicly announced its refusal to confront mutinying police. After Morales’ overthrow, a different and more deadly situation would rapidly emerge.

Expanded Inter-American expert group to investigate human rights violations during Bolivia’s 2019 crisis

The Interdisciplinary Group of Independent Experts for Bolivia, a five-person team of human rights experts named by the Inter-American Commission of Human Rights (IACHR), has been formally cleared to begin the work of investigating all human rights violations during Bolivia’s 2019 political crisis (prior coverage|Wikipedia) and expects to start work in the country on October 2, 2020. The Group was authorized by agreement between the Commission and the Bolivian government on December 2 of last year, following a dramatic visit by IACHR members to the country in the wake of the Sacaba and Senkata massacres. While the IACHR quickly appointed four members of the Group back in January, its work has yet to start and the interim government Jeanine Áñez has raised objections to both its membership and methods.

On April 28, however, the IACHR and the Foreign Ministry announced their agreement to a full investigation of last year’s often-violent events. The IACHR describes the Group as

[my English translation:] an international investigation mechanism on the acts of violence that occurred in the country … with guarantees of autonomy and independence, to secure the right to the truth and to duly identify those responsible for human rights violations.

un mecanismo de investigación internacional sobre los hechos de violencia ocurridos en el país, específicamente un Grupo Interdisciplinario de Expertos Independientes (GIEI), con garantías de autonomía e independencia, para asegurar el derecho a la verdad e identificar debidamente a los responsables de violaciones de los derechos humanos.

http://www.oas.org/es/cidh/prensa/comunicados/2020/091.asp

The agreement between the Bolivian state and the IACHR guarantees the Group the right to conduct an elaborate investigation with full access to the files and records of the government. Its designated powers are reminiscent of a truth commission:

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Sebastián Moro’s suspicious death during the ouster of Evo Morales

An Argentine journalist’s final report denounced a coup; his beating later that night looks like murder

Sebastián Moro was a 40-year-old Argentine journalist working for Prensa Rural, a newspaper associated with the CSUTCB national peasants union that strongly supported the government of Evo Morales. On the morning of November 9, the Morales presidency was under siege, with a widespread police mutiny backing up nationwide protests of the October 20 election results. That morning, Sebastián Moro showed up to coordinate the next edition of Prensa Rural with his supervisor José Aramayo, who also coordinated the station Radio Comunidad out of the office of the CSUTCB in the Miraflores neighborhood of La Paz. By that night, angry civilian opponents of the Morales government had broken into the compound, beaten and tied up Aramayo and senior union leader Hugo López, and delivered them to a police station.

Portarit of Sebastián Moro by Cristina Perez. Text reads: "A Sebastián Moro, periodista Argentino fallecido por el golpe de estado en Bolivia, Noviembre 2019.
Photo: Jose Aramayo tied to a tree by anti-Morales protesters, November 9

From his apartment in the Sopocachi neighborhood, Moro filed a report for the Argentine newspaper Página12 titled “Un golpe de estado en marcha en Bolivia [A coup d’etat is underway in Bolivia].” article mentioned the attack on Aramayo as part of long list of attacks by the civic movement:

Because of the [police and military’s self-imposed] confinement to barracks, on Saturady there were acts of vandalism and aggression upon government functionaries, journalists, and MAS party members in different parts of the country. Among numerous acts, the governor of Oruro’s house was burned, state workers at Bolivia TV and Radio Patria Nueva denounced they were kidnapped and denied their right to work by fighting groups of the opposition who surrounded their building, and the La Paz headquarters of the Peasant’s Confederation (CSUTCB) was invaded and attacked.

Producto de los acuartelamientos, el sábado hubo actos vandálicos y agresiones a funcionarios, periodistas y militantes del MAS en distintos puntos del país. Entre varios hechos, el gobernador de Oruro sufrió el incendio de su vivienda, trabajadores estatales del canal Bolivia TV y de Radio Patria Nueva denunciaron que fueron secuestrados y privados de su derecho al trabajo por grupos de choque de la oposición que cercaron el edificio, y la sede paceña de la Confederación Campesina (CSUTCB) fue invadida y atacada

Moro, Sebastián. “Un Golpe de Estado En Marcha En Bolivia | El Escenario Desplegado Por Las Fuerzas Golpistas.” Página12, sec. El mundo. https://www.pagina12.com.ar/230124-un-golpe-de-estado-en-marcha-en-bolivia.

By the next morning, Sebastián Moro was brutally beaten and in urgent need of medical treatment. Medical and media reports described multiple “bruises, abrasions, and scratches.” At the Clínica Rengel, he was diagnosed with an ischemic stroke, a condition which can be induced by trauma. He died around midnight on the morning of November 16.

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New arrests in “sedition” case targeting Evo Morales

Departmental legislator Gustavo Torrico and Evo Morales’ legal representative Patricia Pamela Hermosa are the latest people arrested in the interim Bolivian government’s legally dubious effort to prosecute exiled president Evo Morales for the crimes of sedition and terrorism. Torrico, a member of the Departmental Legislative Assembly of La Paz, was arrested last night (February 6) and is expected to be charged with sedition for threatening comments he made in a late October radio interview. Hermosa, for her part, was arrested on February 2 while bringing Morales’ identity documents into Bolivia in order to register him as a MAS-IPSP candidate for Senate. She seems to be under investigation due to telephone records indicating she spoke with Evo Morales in November after his overthrow on November 10. The government has also floated the possibility of subpoenaing Chapare cocalero leader and senate candidate Andrónico Rodríguez in the case.

These moves, on top of the active investigation of at least 592 Morales government officials for alleged financial irregularities, and the recent brief arrests and apparent physical mistreatment of two officials given safe passage out of the country, illustrate a scenario in which judicial actions is being used as an active mechanism of political persecution against members of Morales’ party. The “sedition and terrorism” case is the spearhead of that overall effort.

The UN Special Rapporteur on the Independence of Judges & Lawyers Diego García-Sayán has publicly called out the Áñez government: “I am concerned by the use of judicial and prosecutorial institutions for political persecution. The number of illegal detentions is growing. Today it was the turn of former minister Gustavo Torrico. I call for respect of the independence of institutions and for due process.”

García-Sayán published a broader critique in yesterday’s edition of El País in Spain.

Details on Torrico’s October comments follow…

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Deaths during Bolivia’s 2019 crisis: An initial analysis

Since 2015, I have been working systematically to compile a database of people who lost their lives in the course of Bolivian conflict, though I had been collecting detailed on a variety of deadly post-2000 events for years before that. Never before this year, however have I had the responsibility of adding so many new, present-day entries to database: at least 35 people died in the conflicts that followed the October 20 election and the November 10 overthrow of Evo Morales. November alone proved to be the bloodiest month in sixteen years, and the third deadliest month of the democratic era. And it is thanks to the database that I can make simple factual statements like those.

The database enumerates individual deaths in Bolivian political conflict since 1982, the end of military rule in the country. It is compiled by myself and a research assistant based on multiple sources, including media reports, governmental, intergovernmental, and private human rights reports, and use of the research literature on political conflict. The dataset now includes nearly all of the deaths identified by a Permanent Assembly of Human Rights-Bolivia (APDHB) study of deaths from 1988 to 2003, and a study of the coca conflict from 1982 to 2005 (Navarro Miranda 2006; Llorenti 2009; Salazar Ortuño 2008). Unlike prior compilations by human rights organizations, however, this database includes a variety of qualitative variables designed to understand how and why the deaths occurred and what policies and patterns underpin them.

I designed the database to both catalog the lethal consequences of participation in social movements and political activism, and to assess responsibility, accountability, and impunity for violent deaths. All deaths are significant as signs of the price that has been paid to seek social
change. Some deaths are also significant as elements of repression or violence for which someone might ultimately be held accountable. Rather than begin by asking, “Is this death someone’s fault?,” we are coding each death according to multiple factors that enable us to extract different
subsets of the overall database for different purposes. We estimate there were 550 to 580 deaths associated with Bolivian political conflict from October 1982 until the current crisis. As of October 2019, the project had identified 530 of these deaths, including those of 496 named individuals.

Through this process, I have become familiar with reading multiple and conflicting reports, evaluating official denials (we have created a data column for such denials), collecting narrative accounts, coding what we can based on the information, and signaling remaining questions. One thing that I have learned through this process is that making informed judgements, rather than marking all disputed facts with some kind of asterisk, is absolutely foundational to being able to do comparative work. It was with that experience that I spent time over the past month reading and processing reports of Bolivia’s deadly November.

This blog post presents Part I of this analysis, which describes the deadly events involved and explains some of my coding decisions in assessing responsibility for them. A second part will put the 2019 into comparative perspective against other periods covered by the database.

Who killed and who died in the 2019 crisis?

This table (click to expand) shows my initial analysis of the affiliations of the victims and perpetrators of violence and other deadly incidents during October and November. Overall, thirty-five people died in the conflict, including two people killed in their attempts to avoid violence against them.

Crisis deaths and affiliations of victims and perpetrators.
Deaths during the crisis and their causes.

Below, I break down the events involved and describe what we know about who was responsible for and who suffered these deaths.

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Inter-American Commission puts a spotlight on Sacaba, Senkata massacres

The Inter-American Commission on Human Rights, which visited Bolivia November 22 to 25, has released a visually and emotionally arresting video that highlights the testimony of survivors of the Bolivian government’s massacres of protesters in the town of Sacaba and the El Alto neighborhood of Senkata. The video interweaves survivors’ pleas with crowd shouts for “justice” and does far more to humanize the participants in protests than nearly any coverage in the mainstream Bolivian press. (Click on “CC” for English subtitles, and on “vimeo” to see a larger version.)

The Commission’s report on its visit, currently available only in Spanish, includes extensive discussion of these two massacres. What follows is my translation of a relevant portion of their text:

Massacres and murders

In the context of the crisis, and as of November 27, the IACHR received news of 36 people who lost their lives in Bolivia. During its visit, the IACHR delegation received abundant information about two massacres committed in Sacaba and in Senkata, on November 15 and 19, respectively, in which at least 18 people lost their lives.

The Sacaba massacre occurred on November 15. The Commission received information from witnesses, according to which members of the Six Federations of the Tropic of Cochabamba arrived in a peaceful demonstration to the Sacaba municipality, demanding the return of Evo Morales to the government and recject the interim government. At the Huayllani bridge, located at kilometer 10 of the highway from Cochabamba, the combined forces of the Police and Armed Forces had established a security cordon. At the moment the demonstrators attempted to pass through, they were first contained and told verbally that the Human Rights Ombudsman’s Office (Defensoría del Pueblo) was on its way to mediate; nevertheless, according to information received, a few moments later the police and military agents would open fire against the civilian population gathered there, which they also would attack with tear gas, beatings, and kicks. In these acts, nine people were killed: Omar Calle, César Sipe, Juan López, Emilio Colque, Lucas Sánchez, Plácido Rojas Delgadillo, Armando Carvallo Escobar, Marco Vargas Martínez, and Roberto Sejas. Numerous people were wounded, including by bullets, who were received by various hospitals in Sacaba and Cochabamba.

The commission takes note of the existence of different versions of how these events unfolded. On one hand, some state authorities, including the Forensic Investigation Unit (Instituto de Investigaciones Forenses; IDIF) and the police command, have accused the demonstrators of having shot one another, proposing reasons such as the caliber of the bullets that were recovered from the bodies of the dead and wounded. On the other hand, the numerous testimonies received by the IACHR are consistent in indicating that the demonstrating people were unarmed, advanced peacefully by their own initiative, and were attacked with fire arms, teargas canisters, batons, and other weapons by the security forces, in a sudden and surprising manner. Security force helicopters participated in the operation, as even the Police Commander of Cochabamba testified before the IACHR.

The Senkata massacre occurred on November 19. According to information received, a group of partisans of the MAS carried out a blockade around the oil and gas plant of the Senkata sector, in El Alto. That morning, sixty container trucks of gasoline and natural gas were allowed to leave the plant, after which the demonstrators had knocked down one of the walls on the perimeter of the plant, at which time they were contained by the firearms of the combined forces of the Police and Army. In these acts, nine people were killed by gunshots: Devi Posto Cusi, Pedro Quisberth Mamani, Edwin Jamachi Paniagua, José Colque Patty, Juan José Tenorio Mamani, Antonio Ronald Quispe, Clemente Mamani Santander, Rudy Cristian Vásquez Condori, and Calixto Huanacu Aguilar. Among those who were killed are several people who do not seem to have participated in the blockade, but rather were simply passing through the zone on the way to their homes or workplaces. There were also numerous people wounded by gunshots, beatings, inhalation of gas, and other related causes, who were attended in various hospitals in El Alto. Just as in the Sacaba massacre, some public functionaries, both forensic and police, have questioned whether the bullets that killed these citizens had been shot by the regulation weapons of the security forces. With respect to that, according to public declarations and those made before the IACHR, insistently reiterated by the victims themselves, these people were publicly demonstrating without violence and were the object of repression by state agents using firearms. There have also been public denunciations of the disappearance over various lifeless bodies of people who had died in the the same massacre, which would have been taken by state agents so that no one would have word of these dead people. In particular, cases of [such disappearances] denounced before the IACHR include that of a peasant woman, and of a girl around 12 years old, among others. The victims of this massacre consistently signal that the number of those killed is much more than the nine that have been reported up to now.

The Inter-American Commission on Human Rights emphatically condemns the massacres of Sacaba and Senkata, in which [the perpetrators] incurred in grave violations of human rights. According to the Commission’s criteria, these acts can be characterized as massacres given the number of people who lost their lives in the same way, time, and place, and because they were committed against a specific group of people. In addition, the patterns of the wounds that have been recorded offer serious indications of practices of extrajudicial execution. The right to life, protected under the American Convention [on Human Rights], is inviolable, and due to its essential character is the precondition for the exercise of all other human rights. The organs of the Inter-American System [of Human Rights] have reiterated that the use of force by the state must be bound by the principles of exceptionality, legality, necessity, and proportionality. As well, the Bolivian state is reminded that lethal force many not be used merely to maintain or re-institute public order; only protection of life itself and physical integrity against imminent and real threats is a legitimate objective for the application of deadly force by state agents. In this sense, the IACHR urges the [Bolivian] state to immediately and urgently implement mechanisms to prohibit and effectively impede the use of lethal force as a control measure for public order in cases of public demonstrations. The Commission also reiterates that firearms and their munitions must be excluded from control operations of social protest, and that police or military functionaries that may enter into contact with a demonstration should not carry fire arms or other lethal weapons. Additionally, the Commission urges the state to rapidly carry out its international obligation to investigate, judge, and sanction those responsible for these criminal acts.

Image above: Relatives of Antonio Quispe lead the procession of the victims killed during clashes with police at the Senkata fuel plant. Photograph: Getty Images.

Division in El Alto follows militant anti-coup protests

Following the forced resignation of Evo Morales last Sunday, El Alto has taken a unique path. The city of one million people maybe the most indigenous large city in the world: 76% Aymara and 9% Quechua in the lastest census. United in by the September and October 2003 protests, it ensured the downfall of Gonzalo Sánchez de Lozada, the last hardline Bolivian president to order deadly repression on a massive scale. Ever since, El Alto has a reputation for ethnic and working-class militancy. And yet this very militancy is often radically skeptical of political parties, prone to division, and adverse to being a pawn in others’ games.

And so, the city’s reaction to Morales’ overthrow has been complicated. Some angry crowds have circulated at night, targeting police installations, infrastructure, and other politically connected targets in self-proclaimed resistance to the coup. (An incendiary text by Ivan Apaza Calle, “They are not Evo supporters! They are Alteños, dammit!,” takes up this position.) As I’ve described on Twitter, these protest cut a wide swath of property destruction, especially on the first night of November 10. These attacks seemed destined to deepen divisions rather than unite Alteños in a common effort.

Other daytime protest events have mobilized “in defense of the wiphala,” but with more ambiguous views on President Morales himself. Judith Apaza wrote “So we can understand each other a bit…” from within this context.

A substantial but not overwhelmingly large cabildo of the mobilized, claiming to represent El Alto’s 14 districts and La Paz department’s 20 provinces met Saturday in El Alto. The gathering, which numbered in the low thousands, made a broad list of national and local demands, including the resignations of both Jeanine Añez and Soledad Chapetón.

The circulating crowds, property destruction and arson, have left other Alteños terrorized and there are many testimonial and interpersonal reports of neighborhoods dwelling in fear of overnight reprisals on them. For an example see, “El Alto overnight: Bolivia seems to be an animal that chases its tail.” This weekend, this perspective emerged into a public current of dissension from the stance of hardline mobilization. Alteños are divided between a pro-MAS-IPSP Federation of Neighborhood Councils (FEJUVE) and an opposition FEJUVE contestaria that organizes separately. Some of these divisions have already proved very costly in human lives, notably in the 2016 protest and arson at El Alto’s city hall, which killed six people.

La Razón reported Saturday:

Since that day [November 9], mobilizations with blockades began and there were actions by groups engaging in vandalism who burned almost all of the police stations.

In opposition, the alternate FEJUVE, led by Néstor Yujra, instructed [its constituents] to raise the wiphala in their homes and asked the neighbors to take actions to safeguard their homes, making it clear that the sector does not support any political party.

The lootings divided many neighborhoods. Hence, in many sectors, it was decided not to march or blockade.

The first to demonstrate their rejection [of the “citywide” blockade] were the neighbors of Villa Esperanza, who resolved not to participate in marches or blockades. They were followed in this determination by the Pacajes-Caluyo zone, whose inhabitants decided to go out and un-block the roadways. A similar decision was undertaken by the October 12 neighborhood. The Túpac Katari neighborhood, who de-recognized their [pro-blockade] leadership and Huayna Potosí zone (Porvenir sector) who rejected “being used by MAS partisans.”

Another sector resisting the mobilization by the FEJUVE leadership is District 3. There, barricades have been put up and every night there are vigils to safeguard the Integral Police Station, which is the only one that has not been burned down.

http://www.la-razon.com/nacional/Divergencias-surgen-El_Alto-respecto-movilizaciones_0_3258874098.html

El Alteño newspaper ran the headline “El Alto closes week of protest divided” today. It also reports that neighbors pleading for peace marched with white flags on the city’s Avenida Cívica. Aside from these demobilization initatives, there are statements and manifestos like this feminist text rejecting the “fascism” of Jeanine Añez while refusing any partisan takeovers of grassroots organizations.

Each region and city in Bolivia seems to have a different dynamic at the moment. Just as the national situation is reaching its bleakest moment yet, this pivotal city is working out its own longstanding divisions. It remains to be seen whether and how Alteños can claim the political initiative, and participate in an effective struggle to keep the gains they have won and reverse the damage currently being done.

El Alto overnight: “Bolivia seems to be an animal that chases its tail”

Since the forced resignation of Evo Morales, angry crowds have circulated in El Alto at night, targeting police installations, infrastructure, and other politically connected targets in self-proclaimed resistance to the coup. The circulating crowds, property destruction and arson, have left other Alteños terrorized and there are many testimonial and interpersonal reports of neighborhoods dwelling in fear of overnight reprisals on them. Thus, just as some foreign media outlets have celebrated El Alto as a heroic center of resistance, many of the updates coming directly from the city speak of fear, uncertainty, and division. Neighbors debate how they will respond to calls to mobilize that also paralyze and sometimes damage the city they live in. They debate risks to their own lives, reprisals from those who insist on mobilization, and the presence or lack of a common purpose with political parties like the MAS. This unease came into public focus this weekend in El Alto, and is also present in the writings coming out of the county.

I offer a brief text here that gives the flavor of such late night conversations in an uncertain time. Anthropologist Amy Kennemore (@KennemoreAmy) has translated this text by Rodrigo Urquila Flores shared via El Alto-based Colectivo Curva. It first appeared here in Spanish.

Since one (o’clock), we are in the streets of the neighborhood, in vigil, because we didn’t want them to surprise us.

It’s been years since I attended a neighborhood meeting.  The one yesterday at night was carried out in emergency because of the panic that we lived the day before.

Yes, there were people disguised as police. Yes, when they spoke foreign accents were recognized, presumably Venezuelans. And they seemed to know the territory well.

A woman told us that around noon, when she was preparing lunch for her family, someone beat on the door of her house. It was a tall man, all dressed in black, with a black helmet on too, on a motorcycle. He had a foreign accent she told us, and only asked vague questions, pointing to the closest light pole: “Does this light pole work well?” Scared, she responded; “Yes, youngster,” and took refuge in her house. Several neighbors, in the meeting, called him out at the same time for not having advised, to catch him between everyone. The motorcycle went away and didn’t return.

Another neighbor shared that he had to pay someone fees of their debt in a bank. All of the branches nearby were closed and he had to go all the way to the center with his wife and baby. Paid. Later, he saw an agglomeration of protestors, the majority of whom were Alteños, by Camacho Avenue. He wanted to get close. A policeman told him he should not take children to the march, that it was better that he went to his house and he wasn’t able to go further. “Then, a choca[1] passed, similar to the president [Áñez] and she said to my woman, ‘What are you doing here shitty chola,[2]and I responded, ‘What happened to you lady, are you drunk or drugged?’ And the police saw but they didn’t do anything.” When he finished speaking, there was concern. And shared pain. Until someone said “But not all qharas (white people) are like that, you have to turn the other cheek too, certainly this choca was ignorant, don’t pay attention to them.”

What can we do to get closer to all Bolivians? How to educate ourselves, to put ourselves in the place of the other?

Those that since victory do not do so resoundingly, they understand that there are joys that can hurt the losers, they understand that there is not a total victory unless it is a victory for all. And that the apparent losers of today can be the victorious tomorrow, again. And thus, the eternal circle, Bolivia seems to be an animal that chases its tail always, of the national absurdity.

Burning barrel during a night scene in El Alto

[1] Colloquial term for person who has features associated with whiteness.  

[2]  In the Andean region, term referring traditional clothing worn by Aymara women.