Maidan Square with mist, Kyiv. Ukraine

Finding our moral and political compass on Russia’s invasion of Ukraine

How should opponents of oppression, centralized power, militarism, and greed take a stance on the war begun by Russia’s invasion of Ukraine? Here’s a rundown of the (mostly aligned) factors people of good conscience and/or people on the political left ought to consider as they take a stand.

Note: This piece was born of a Twitter thread written as news of the Russian invasion of Ukraine broke on February 23. I’ve corrected a few things (mostly spelling, he said sheepishly) and enriched that thread with links to sources here.

Anti-imperialism

Anti-imperialism and self-determination are foundational values for looking at international conflicts.

Both are grounded in a refusal of the right to conquer territory by force. Since the 1928 Kellogg-Briand Pact and 1929 Litvinov Protocol, even imperial powers like the US and France, as well as the Soviet Union, are formally signed on to the inadmissibility of acquiring territory by force.

Legal condemnation of the Axis Powers in the Nuremberg and Tokyo trials are built on this foundation, so is modern international law. The UN Charter made this a treaty obligation of all states. Self-determination and decolonization built on this. Uprisings and resistance across the global South turned the UN framework, built by colonial powers, into an organization committed to decolonization.

“Occupation Is A Crime“: Poster for Palestine by Jorge Arrieta.

This is what we invoke when we defend(ed) Algeria, Vietnam, Palestine, Western Sahara, East Timor.

While freedom of smaller countries from foreign powers has been an uphill climb, large and substantial regional, inter-state peace—notably in Europe, Latin America—has also emerged in this framework. Where the 19th century and early 20th century were full of invasions and border wars in both regions, the European Union and several Latin American forums offer an alternative. (This is why this new invasion is both one point in a long series globally, with Iraq 2003, Georgia 2008, Yemen 2015 as prior examples, and a shocking break in the European context.) So principles of international law are both close to causes of justice and elements that are routinely violated.

Those of us who live in imperial powers have ample opportunity to take stands in defense of international law by demanding that our governments abandon occupied territories and occupying allies… For US Americans, this includes ongoing wars/occupations in Yemen, W Sahara, Palestine. But that doesn’t mean that we have no ethical interest in the anti-imperial struggles, or rights for self-determination of people affected by rival imperial powers.

In the early 21st century, there are at least three independent great powers:
the US (& many allies), Russia, and China.

All are expansionist. All are capitalist.

Part of our ideological work as anti-imperialists is refusing the cognitive structures of empire. We should reject the Monroe doctrine and US domination of Latin America. They are not our backyard. We have no right to veto governments there, or put down opposition protests, much less invade and occupy them.

And for the same reason, we must reject the concept of a Russian near abroad, a sphere of influence where it has a veto over local movements and self-determination, where it can invade with impunity.

Our efforts should focus on alliances and empathy with anti-militarists and anti-imperialists in Russia, not with Russian fears of an independent Ukraine. Mutual recognition among imperialists is our enemy, whether it is Trump’s idolization of Putin or Germany’s commitment to a Russian gas pipeline.

“Occupation of the Crimea is a shame of Russia” (Photo CC-BY-SA Bogomolov.PL)

We should educate ourselves about, and cultivate solidarity around past forms of imperial domination in the Russian orbit, notably the coordinated starvation of Ukraine and the mass deportation of ethnic groups across the Soviet Union. We must listen to Ukrainian voices in a time when they are under attack.

Anti-militarism and the threat of nuclear war

Inter-state wars have been rare since 1946. (Peace Research Institute Oslo)

The next level, militarism, is more complex: Confrontations among countries with large militaries are disastrous. We’re witnessing the beginning of one of only a handful of military-military conflicts since 1945. (Most wars in that period were fought by irregular, non-state forces on at least one side.) Iran–Iraq and US–Iraq (1|2) both illustrate the horrifying toll that such conflicts can bring. De-escalation is a huge priority. As is global diplomatic and economic isolation of states that start such wars.

Between wars, US military alliances like NATO are massive export markets for weapons manufacturers. Each sale increases the risks and costs of future conflict. Despite its successful deterrence so far, then, NATO represents a gamble that could eventually make future conflicts far more deadly.

Separately, the involvement of nuclear powers represents both a severe risk and a mechanism that can cause military powers to think twice before escalating. For a mirror image example, consider Cuba in the 1960s… the Soviet Union developed an alliance with a former colony of the US, provoking a nuclear crisis, but also likely deterring a full-scale US invasion.

Ukraine would be a nuclear power too, were it not for a series of denuclearization agreements in which both Russia and the US promised to respect its sovereignty and territorial integrity. There are long-term implications of a world that reneges on protection for giving up nuclear weapons. Those of us who want a nuclear free world have an implicit stake in Ukrainian security.

Democracy

Last but not least, the conflict in Ukraine sees a democratic government facing invasion by a oligarchical and authoritarian one, whose leader has declared that it isn’t a real nation. Nothing good can come of that.

As anarchists in Russia put it: ”this will mean the further spread of the so-called ‘Russian world’: a crazy combination of neoliberal oligarchy, rigid centralized power, and patriarchal imperial propaganda. This consequence is not as obvious as the rise in the price of sausages and the sanctions on smartphones—but in the long run, it is even more dangerous.”

To sum up

In short, there are wide reasons for left sympathy with Ukraine in this conflict.

In the context of Russian threats, and violence, Ukraine’s practical refuge is engagement with the EU and future alliance with NATO, two institutions leftists have long questioned.

Leftists’ rightful rejection US imperial power should not cloud our moral rejection of Russia’s current imperial invasion.

We can simultaneously be a voice that highlights divisions and dissent in the invading power, builds cross-border alliances against imperial power, supports bold moves to undercut fossil fuel revenue to Russia, and urges caution on military actions.

Other left analyses:

Top photo: Maidan Square with mist, Kyiv, Ukraine. CC-BY Juan Antonio Segal.

Are we in the most widespread protest wave in US history?

As Black Lives Matter protests multiply across the country in the wake of the police murder of George Floyd, people are asking how to place the massive public reaction into historical context. Subjectively, the current protests can feel like another element in a long series of protests memorializing Black deaths at the hands of the state and private racist acts—“A decade of watching Black people die”—and simultaneously like “a watershed moment” that “changes everything,” as new and unexpected parts of US and world society are joining in the resistance to racism and police violence. It’s in that context that the first quantitative counts of the George Floyd protests are circulating now.

Writing in the Washington Post, Lara Putnam, Erica Chenoweth, and Jeremy Pressman call the current protest wave “the broadest in U.S. history” and note that, “People have held protests in all 50 states and D.C., including in hundreds of smaller, lesser-known towns and cities that have not been in the spotlight during previous nationwide protests.” Of course, “broad” is the a measure here because, so far, largest is off the table: many protest waves have involved larger overall numbers of participants and certainly there have been many larger single events than the impressive rallies this week, which have reached the tens of thousands in Minneapolis, Houston, Portland, San Francisco, Seattle, and Washington. And of course, no prior protest wave has had to overcome the challenge of pandemic-induced social distancing.

So the measure has become less about the sheer number of people involved, and more about the number and diversity of the locations we are showing up to protest. So how do we measure that and how can we be sure? Unfortunately, there is no single long-term data set on protest participation, despite the recent hard work of the Crowd Counting Consortium (CCC)—founded by Chenoweth and Pressman—since 2017. Before that time, we have to rely on historical and personal memory, which can often mean we forget the more distant past and discard events that don’t fit well into longer narratives.

The data from the CCC show events in 538 distinct US municipalities so far (and more are on the way). (To calculate this number, I ran a uniqueness filter on city and state from the May and June spreadsheets for George Floyd events.) A tracker from USA Today names 700 localities in the United States. These are very high numbers, but of course they reflect both the increased willingness and ability to rapidly organize protests and improved means for researchers to find them. Zeynep Tufekci makes a compelling call in her book Twitter and Tear Gas to avoid purely numerical comparisons across different decades: “seemingly similar outcomes

“seemingly similar outcomes and benchmarks—for example, a protest march attended by a hundred thousand people—do not necessarily signal the same underlying capacity to those in power when they are organized with the aid of digital technology as they do when they are organized without such supporting tools.

Tufekci, Zeynep. Twitter and Tear Gas: The Power and Fragility of Networked Protest. New Haven: Yale University Press, 2017, p. 192.

Instead of measuring outcomes, Tufekci urges us to look at the “onerous labor and deep organizational and logistical capacity to make things happen,” which had to be built before marches could exist in the 1960s, but which now tends to be constructed on site after a movement has gone viral and found one another in the streets. She proposes we should look at narrative capacity—“the ability of the movement to frame its story on its own terms, to spread its world view”; disruptive capacity to “interrupt the regular operations of a system of authority”; and electoral or institutional capacity “to keep politicians from being elected, reelected, or nominated unless they adopt and pursue” desired policies.

It may be too early to tell whether participation in 2020 is truly more widespread than in past events, or to measure the depth of commitment and sophistication of the current movement, but what I want to do here is lay out some other protest waves that we should have in mind when looking for comparisons:

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Noam Chomsky in his office, 1967

Liberal Imperialism, a classic definition

“Three years have passed since American intervention in a civil war in Vietnam was converted into a colonial war of the classic type. This was the decision of a liberal American administration. Like the earlier steps to enforce our will in Vietnam, it was taken with the support of leading political figures, intellectuals, and academic experts, many of whom now oppose the war because they do not believe that American repression can succeed in Vietnam and therefore urge, on pragmatic grounds, that we “take our stand” where the prospects are more hopeful. If the resistance in Vietnam were to collapse, if the situation were to revert to that of Thailand or Guatemala or Greece, where the forces of order, with our approval and assistance, are exercising a fair degree of control, then this opposition to the Vietnam war would also cease; in the words of one such spokesman, we might then ‘all be saluting the wisdom and statesmanship of the American government.’ If we are forced to liquidate this enterprise … the liberal ideologists will continue to urge that we organize and control as extensive a dominion as is feasible in what they take to be ‘our national interest’ and in the interest of the elements in other societies that we designate as fit to rule.

Noam Chomsky, Introduction to American Power and the New Mandarins, 1969.

The term liberal imperialism makes two distinctions: liberal imperialists are not radicals and are not always hawks. They accept exercising national power over other societies, whereas radical critics of war are simply against that goal, and the military mean of exercising it. Liberal imperialists make themselves against this or that war, precisely and only when the costs are too great, which boils down to when the resistance, abroad and at home, is too great. At the height of the Vietnam War, radical critic Noam Chomsky wrote a devastating moral challenge to the American public acceptance of their country’s power over others. He laments that his opposition to the war “ten or fifteen years too late” once American boots began to be on the ground in 1965, and not when the US military support began. He observes that “The war is simply an obscenity, a depraved act by weak and miserable men, including all of us, who have allowed it to go on and on with endless fury and destruction—all of us who would have remained silent had stability and order been secured.”

Just in: French Opposition end support for “Occupation” of Afghanistan

A major crack in the Euro-USAmerican consensus…

The Taleban are fast regaining territory and the allies are losing the support of the Afghan people because of poor American tactics, said Jean-Marc Ayrault, the Socialist parliamentary leader. “We do not accept this slide towards a war of occupation,” he told Parliament. “Our troops are manifestly lacking in equipment,” he added.

Public opinion was against Mr Sarkozy’s decision to send more combat troops last spring. Emotion over the August ambush has raised demands for an immediate pullout, an option now backed by more than 60 per cent of the public, polls show.

Soldiers’ families have been stirring passions with public attacks on the President and the military for sending young soldiers to their deaths. Wives of soldiers complained that they could not stand the strain of knowing that their men were in possible combat. “If he doesn’t phone by 8pm I start worrying myself sick,” said one. (more from the Times of London)

Antiwar GI’s go on Denver’s streets today

Iraq Veterans Against the War, an organization of more than 1,200 soldiers who survived tours in Iraq, is joining this week’s protests outside the Democratic National Convention. IVAW is demanding that Barack Obama sign on to their three-point vision of a responsible withdrawal:

1. The immediate withdrawal of all occupying forces from Iraq. 2. Full and adequate health care and benefits to all returning service members and veterans. 3. Reparations made to the Iraqi people for the destruction caused by the U.S. war and occupation.

One aspect of their presence is Operation First Casualty, a public re-enactment of daily life in US-occupied Iraq on the streets. You can see in this video what OFC looked like here on the streets of New York City. 

Vodpod videos no longer available.

The video is a creation of the Meerkat Media collective. Meerkat encourages collaborative video production among activists/artists, and hosts a monthly community mixer to help nurture that collaboration and show off the results.

Now screening on the East Coast: In-depth look at Anti-war Shutdown of San Francisco

SF Chron Cover on Day X
SF Chron Cover on Day X

SHUTDOWN: The Rise & Fall of Direct Action to Stop the War is an in-depth documentary exploration of a piece of the continuous struggle towards
social justice. Using the March 20, 2003 occupation and disruption of the San Francisco Financial District as a case study, the film casts a thoughtful eye on one of the most successful actions of the current anti-war movement, facilitated by Direct Action to Stop the War (DASW). Created to gain insight, inspire, and draw lessons the movie tells the story of how social justice organizers and everyday people came together to plan and shut down the financial district of a major US city.

Created by people directly involved with the organizing, SHUTDOWN utilizes on-the-street footage, news clips and interviews with 17 key participants. It is a people’s history made in support of the movement against war and
empire, aiming to galvanize resistance and further critical analysis in cities and towns throughout the country.

Join the film makers for a presentation & discussion on the future of mass direct action strategies to end the war.

**Upcoming East Coast Screenings**
Wednesday, July 09
7:00 PM
Bluestockings Booikstore, NYC
172 Allen Street between Stanton and Rivington

Thursday, July 10 7:00PM
St. Joseph’s House of Hospitality, Rochester
402 South Ave.

Saturday, July 12 7:30PM
Wooden Shoe Bookstore, Philadelphia
508 s. 5th street

Monday, July 14 6:00 – 9:00 PM
Hartford, CT
Location TBA

For a promotional flyer, preview, and more
check out the website at www.shutdownthemovie.com.
For more info or questions please send an email to daswvideo@riseup.net
[Full disclosure: I’m one of the “17 key participants” interviewed in the film]

More background on the SF antiwar movement in 2003-04: From Piece Movement to Peace Movement: San Francisco Self-Organizes to Implode Empire by Patrick Reinsborough

Ongoing protests against war in San Francisco, Washington

New York: At least seven people blockading the entrance to L-3, a military and intelligence contractor which had interrogators at Abu Ghraib, were arrested this morning, in a protest that had the support of a couple dozen early morning antiwar protesters.Larger actions are happening in the national capital and the capital of the Left Coast…Washington: Civil disobedience at the IRS, multiple locations to follow.San Francisco: A network of mobile protests, office blockades, and a die-in closing Market St. at the moment is going on. News is available by radio at 102.5 FM in SF, and online at radio.indybay.org and the SF Bay Independent Media Center. Read the plan from Direct Action to Stop the War.Was it worth it?