With David Choquehuanca elected as Bolivia’s next vice president, I share here portions of an excised chapter from the manuscript of The Sovereign Street profiling Choquehuanca and the unique, bottom-up diplomacy he led as Foreign Minister from 2006 to 2017.
The New Face of Diplomacy
Foreign Minister David Choquehuanca was the first indigenous person to occupy his office, located on the corner of La Paz’s Plaza Murillo. The room was charged with an elite identity; by tradition the Foreign Minister’s chair had long been reserved for the country’s most illustrious individuals, invariably elite in their self-presentation. He spent two decades supporting grassroots indigenous movements—particularly the campesino confederation CSUTCB—before becoming a bedrock force within the Morales cabinet. His friendship with Morales stretches back to the 1980s; both men were early advocates for “the Political Instrument” that was to become the MAS–IPSP. Only Choquehuanca, Finance Minister Luis Arce, and Vice President García Linera—an island of stability at the core of the cabinet—kept their offices for the first decade of Morales’ presidency. Within the cabinet, Choquehuanca is the leading government voice of pachamamismo, a vision of spiritual transformation centered on the recovery of indigenous identity through a new ethical and ecological paradigm. His pachamamismo is carefully balanced by the industrializing developmentalism of Arce and García Linera, but has free rein within the Foreign Ministry.
Choquehuanca had served as national coordinator for Programa Nina (“fire” in Aymara), providing leadership trainings to the five organizations of the Pact of Unity, and his speeches incorporate a bit of the air of a teacher, regularly introducing words or phrases in Bolivia’s indigenous languages and providing a gloss that illustrates his points. When he was invited by Morales to join his cabinet just days before the inauguration, he had to give up his ticket to the World Social Forum in Caracas and make and shift to the other side of the line dividing movement and state. Fearing “I would be just one more piece of that system,” he pledged to himself to “be there without being there.” Convinced he wouldn’t last in the job, he started off aloof: “The first year I had no desire to know anything,—‘For what?,’ I would say—I rebelled.” Then he threw himself into the work presiding over a very active period in Bolivia’s international diplomacy. His ministry made Bolivia a well-known voice at the United Nations, sent him to present spiritual ideas of Vivir Bien (see box) and Mother Earth in international fora, and kept an open door to the grassroots left.
Choquehuanca describes himself as “in permanent meeting” with grassroots movements, reeling off district-level meetings he attended in a 2009 interview. Esteban Ticona, an anthropologist of Aymara background and radical public intellectual, took leadership in the Diplomatic Academy, offering master’s degrees in international relations to an unprecedentedly diverse corps of future diplomats. Diplomacy, that most elite and creole-identified of Bolivian government professions, was being transformed. Just as in previous generation of revolutionary governments, indigenous and grassroots movements have brought their own agendas into government offices. They coordinated with the Bolivian Foreign Ministry to place the Bolivian state at the forefront of long-running international campaigns on indigenous rights, climate, and water. The novel, but quite visible, role of social movements in Bolivian (and regional) diplomacy came to be known as “diplomacy of the peoples,” a phrase that suggests that people-to-people relations are as important as state-to-state ones, while quietly implying that multiple peoples live within one state.
Led by Choquehuanca, and with frequent prominent appearances by Evo Morales, Bolivian diplomacy backed a visionary agenda at the United Nations. It helped secure the 2007 passage of the UN Declaration on the Rights of Indigenous Peoples, which had languished in committee for twelve years. A series of initiatives introduced the Andean concept of Pachamama, the planet as a living being, into international diplomacy. In so doing, Bolivia’s representatives broke a UN taboo on religious declarations, one deeply rooted in the United Nations’ secular modernizing origins. Bolivian Ambassador to the UN Pablo Solón shepherded UN recognition of the right to water and sanitation through the General Assembly, culminating in a 2010 resolution.
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