Maidan Square with mist, Kyiv. Ukraine

Finding our moral and political compass on Russia’s invasion of Ukraine

How should opponents of oppression, centralized power, militarism, and greed take a stance on the war begun by Russia’s invasion of Ukraine? Here’s a rundown of the (mostly aligned) factors people of good conscience and/or people on the political left ought to consider as they take a stand.

Note: This piece was born of a Twitter thread written as news of the Russian invasion of Ukraine broke on February 23. I’ve corrected a few things (mostly spelling, he said sheepishly) and enriched that thread with links to sources here.

Anti-imperialism

Anti-imperialism and self-determination are foundational values for looking at international conflicts.

Both are grounded in a refusal of the right to conquer territory by force. Since the 1928 Kellogg-Briand Pact and 1929 Litvinov Protocol, even imperial powers like the US and France, as well as the Soviet Union, are formally signed on to the inadmissibility of acquiring territory by force.

Legal condemnation of the Axis Powers in the Nuremberg and Tokyo trials are built on this foundation, so is modern international law. The UN Charter made this a treaty obligation of all states. Self-determination and decolonization built on this. Uprisings and resistance across the global South turned the UN framework, built by colonial powers, into an organization committed to decolonization.

“Occupation Is A Crime“: Poster for Palestine by Jorge Arrieta.

This is what we invoke when we defend(ed) Algeria, Vietnam, Palestine, Western Sahara, East Timor.

While freedom of smaller countries from foreign powers has been an uphill climb, large and substantial regional, inter-state peace—notably in Europe, Latin America—has also emerged in this framework. Where the 19th century and early 20th century were full of invasions and border wars in both regions, the European Union and several Latin American forums offer an alternative. (This is why this new invasion is both one point in a long series globally, with Iraq 2003, Georgia 2008, Yemen 2015 as prior examples, and a shocking break in the European context.) So principles of international law are both close to causes of justice and elements that are routinely violated.

Those of us who live in imperial powers have ample opportunity to take stands in defense of international law by demanding that our governments abandon occupied territories and occupying allies… For US Americans, this includes ongoing wars/occupations in Yemen, W Sahara, Palestine. But that doesn’t mean that we have no ethical interest in the anti-imperial struggles, or rights for self-determination of people affected by rival imperial powers.

In the early 21st century, there are at least three independent great powers:
the US (& many allies), Russia, and China.

All are expansionist. All are capitalist.

Part of our ideological work as anti-imperialists is refusing the cognitive structures of empire. We should reject the Monroe doctrine and US domination of Latin America. They are not our backyard. We have no right to veto governments there, or put down opposition protests, much less invade and occupy them.

And for the same reason, we must reject the concept of a Russian near abroad, a sphere of influence where it has a veto over local movements and self-determination, where it can invade with impunity.

Our efforts should focus on alliances and empathy with anti-militarists and anti-imperialists in Russia, not with Russian fears of an independent Ukraine. Mutual recognition among imperialists is our enemy, whether it is Trump’s idolization of Putin or Germany’s commitment to a Russian gas pipeline.

“Occupation of the Crimea is a shame of Russia” (Photo CC-BY-SA Bogomolov.PL)

We should educate ourselves about, and cultivate solidarity around past forms of imperial domination in the Russian orbit, notably the coordinated starvation of Ukraine and the mass deportation of ethnic groups across the Soviet Union. We must listen to Ukrainian voices in a time when they are under attack.

Anti-militarism and the threat of nuclear war

Inter-state wars have been rare since 1946. (Peace Research Institute Oslo)

The next level, militarism, is more complex: Confrontations among countries with large militaries are disastrous. We’re witnessing the beginning of one of only a handful of military-military conflicts since 1945. (Most wars in that period were fought by irregular, non-state forces on at least one side.) Iran–Iraq and US–Iraq (1|2) both illustrate the horrifying toll that such conflicts can bring. De-escalation is a huge priority. As is global diplomatic and economic isolation of states that start such wars.

Between wars, US military alliances like NATO are massive export markets for weapons manufacturers. Each sale increases the risks and costs of future conflict. Despite its successful deterrence so far, then, NATO represents a gamble that could eventually make future conflicts far more deadly.

Separately, the involvement of nuclear powers represents both a severe risk and a mechanism that can cause military powers to think twice before escalating. For a mirror image example, consider Cuba in the 1960s… the Soviet Union developed an alliance with a former colony of the US, provoking a nuclear crisis, but also likely deterring a full-scale US invasion.

Ukraine would be a nuclear power too, were it not for a series of denuclearization agreements in which both Russia and the US promised to respect its sovereignty and territorial integrity. There are long-term implications of a world that reneges on protection for giving up nuclear weapons. Those of us who want a nuclear free world have an implicit stake in Ukrainian security.

Democracy

Last but not least, the conflict in Ukraine sees a democratic government facing invasion by a oligarchical and authoritarian one, whose leader has declared that it isn’t a real nation. Nothing good can come of that.

As anarchists in Russia put it: ”this will mean the further spread of the so-called ‘Russian world’: a crazy combination of neoliberal oligarchy, rigid centralized power, and patriarchal imperial propaganda. This consequence is not as obvious as the rise in the price of sausages and the sanctions on smartphones—but in the long run, it is even more dangerous.”

To sum up

In short, there are wide reasons for left sympathy with Ukraine in this conflict.

In the context of Russian threats, and violence, Ukraine’s practical refuge is engagement with the EU and future alliance with NATO, two institutions leftists have long questioned.

Leftists’ rightful rejection US imperial power should not cloud our moral rejection of Russia’s current imperial invasion.

We can simultaneously be a voice that highlights divisions and dissent in the invading power, builds cross-border alliances against imperial power, supports bold moves to undercut fossil fuel revenue to Russia, and urges caution on military actions.

Other left analyses:

Top photo: Maidan Square with mist, Kyiv, Ukraine. CC-BY Juan Antonio Segal.

“We didn’t know what we were doing”: Afghanistan as tragic repetition

“Everyone” knows that Daniel Ellsberg leaked the Pentagon Papers about Vietnam fifty years. What few people know is that the study that compiled those papers was an effort by the military/intelligence apparatus to understand why the US makes such bad, unaware, and self-destructive decisions in war.[1]

Those who do not learn the lessons of history are destined to repeat them.

One of the many ways that history repeats itself is that George W. Bush assembled a team led by Nixon administration alumni to prosecute two massive new wars in Iraq and Afghanistan.[2] And the US governments of Bush, Obama, and Trump all repeated many of the same patterns in Afghanistan as they did in Vietnam.

Again, there was a study behind closed doors, leaked to the press. Here’s an opening sentence from the (much less celbrated) coverage: “We were devoid of a fundamental understanding of Afghanistan — we didn’t know what we were doing,” Douglas Lute, a three-star Army general who served as the White House’s Afghan war czar during the Bush and Obama administrations, told government interviewers in 2015.[3]

The fact that the US participated in and enabled atrocities in Afghanistan, and that the precedent of past US wars meant that the most craven local leaders gravitated to the US-backed government does not undermine the fact that hundreds of thousands or even millions of Afghans made their peace with that same government, and built the stability they could find around it. Today is not so much the US government’s tragedy, as it is theirs.

As citizens of a country that has failed to restrain our own military-industrial complex from repeating its own destructive patterns across more than half a century, our first debt is to those it has killed and wounded, to those whose lives it has ended or wasted, and our second debt is to those who sought shelter under its wings. Refuge is the least we owe them.

On a larger level, if you look around the world you will see that the worst off countries are those who were colonized most recently (largely sub-Saharan Africa) and those the US military has invaded and occupied: Iraq, Afghanistan, Haiti. Vietnam, for all its continuing problems, has emerged far better than most. We have to stop doing this, because in the wake of our government’s most costly endeavors comes poverty and stagnation.

[1] Daniel Ellsberg, Secrets
[2] Errol Morris, The Unknown Known
[3] The Afghanistan Papers: A secret history of the war, Washington Post

Noam Chomsky in his office, 1967

Liberal Imperialism, a classic definition

“Three years have passed since American intervention in a civil war in Vietnam was converted into a colonial war of the classic type. This was the decision of a liberal American administration. Like the earlier steps to enforce our will in Vietnam, it was taken with the support of leading political figures, intellectuals, and academic experts, many of whom now oppose the war because they do not believe that American repression can succeed in Vietnam and therefore urge, on pragmatic grounds, that we “take our stand” where the prospects are more hopeful. If the resistance in Vietnam were to collapse, if the situation were to revert to that of Thailand or Guatemala or Greece, where the forces of order, with our approval and assistance, are exercising a fair degree of control, then this opposition to the Vietnam war would also cease; in the words of one such spokesman, we might then ‘all be saluting the wisdom and statesmanship of the American government.’ If we are forced to liquidate this enterprise … the liberal ideologists will continue to urge that we organize and control as extensive a dominion as is feasible in what they take to be ‘our national interest’ and in the interest of the elements in other societies that we designate as fit to rule.

Noam Chomsky, Introduction to American Power and the New Mandarins, 1969.

The term liberal imperialism makes two distinctions: liberal imperialists are not radicals and are not always hawks. They accept exercising national power over other societies, whereas radical critics of war are simply against that goal, and the military mean of exercising it. Liberal imperialists make themselves against this or that war, precisely and only when the costs are too great, which boils down to when the resistance, abroad and at home, is too great. At the height of the Vietnam War, radical critic Noam Chomsky wrote a devastating moral challenge to the American public acceptance of their country’s power over others. He laments that his opposition to the war “ten or fifteen years too late” once American boots began to be on the ground in 1965, and not when the US military support began. He observes that “The war is simply an obscenity, a depraved act by weak and miserable men, including all of us, who have allowed it to go on and on with endless fury and destruction—all of us who would have remained silent had stability and order been secured.”