As part of an extended panel on the Corporation on at the American Association of Geographers meeting, I presented the following talk on Concession blocks, spiraling pits, and wily start-ups: Spatialities of Andean extractivism (AAG members only). The talk is a deep dive in the technologies and policies that connect open-pit mining w/ speculative capital, built around Sumitomo Corporation’s San Cristobal mine in Potosí, Bolivia and Bear Creek Mining’s failed Santa Ana silver mine project in Puno, Peru (prior coverage here: 1|2).
A breakdown of the observations on corporate structure is in this Twitter thread. You can watch a video of the full talk here. I’m preparing to submit an article-length version of the investigation soon.
The North American Congress on Latin America and New York University Center for Latin American and Caribbean Studies hosted me on a panel on the 2020 Bolivian elections and the challenges that await the MAS-IPSP government, on Tuesday, November 17. The video is online here.
Bolivia’s Electoral Victory: What Challenges Lie Ahead For MAS?
Luis Arce Catacora, the economic architect of the Movement Towards Socialism during Evo Morales’ fourteen-year presidency, will take power today as Bolivia’s sixty-seventh president. Arce and incoming Vice President] David Choquehuanca were two of the longest-serving ministers in Evo’s cabinet (both from 2006 to 2017) and they stood at the core, respectively, of the party’s socialist and plurinational projects during those years.
When the Morales government came to power, it was haunted by the spectre of economic failure under the last center-left government, the 1982 to 1985 UDP government of Hernán Siles Zuazo. Morales turned to Arce, an economist who had worked in the Bolivian Central Bank since 1987, to lead his economic policy. Arce faced an incredible challenge: to thread the needle between popular demands for redistribution and an international credit market wary of leftist populism.
The markets were already trembling: Morales was already a bogeyman of demagogic populism. He was vilified by American diplomats for the coca leaf’s connection to narcotics and stereotyped domestically as an uninformed peasant ignorant of diplomatic protocol and economic realities. Moreover, Morales proposed a “21st century socialism” as his economic project. Everything that was an anathema to neoliberal technocrats seemed to be packaged together.
And yet, the new Morales government was far from ignorant of global economic or political realities. It still needed foreign credit, still lived in a hemisphere politically and militarily dominated by the United States, and still sought international investment. The spectre of dangerous populism, and the historical shadow of the 1982–86 hyperinflation, threatened all of those relationships. The Bolivian government could not afford to be downgraded in international bond markets, isolated like a new Cuba, or spurned by transnational corporate investors. And so, the government sent clear signals to global powers about just what its brand of populism would entail.
One unlikely emissary was Vice President Álvaro García Linera, a Marxist intellectual and former guerrilla, who spoke at the Washington-based Center for Strategic and International Studies in 2006. “We are not,” the Vice President pledged, “a populist government with easily opened pockets and cheap promises.” He highlighted the government’s “austerity” with its officials, who would no longer put money in offshore accounts (unlike their notoriously corrupt predecessors), and its “responsible management of macroeconomics.” This was Arce’s portfolio.
Widespread fires in Bolivia, which ravaged over 6.4 million hectares—6% of the country’s surface area—as of November 2019, caused massive damage to primary forests according to multiple research teams that investigate and quantify deforestation. Global Forest Watch, which attempts to quantify primary forest loss—that is, the area of untouched forest destroyed—found that Bolivia lost 290,000 hectares in 2019, nearly doubling its 2018 loss of 154,000 hectares. This brought Bolivia to fourth place among tropical countries for deforestation in 2019. Monitoring of the Andean Amazon Project found that deforestation in the Bolivian Amazon increased markedly from 58,000 hectares in 2018 to 135,400 hectares in 2019, though MAAP’s study area excludes Santa Cruz department, where the worst 2019 fires occurred.
These figures are, as expected, well below the overall total area burned by fires in Bolivia, as calculated by Fundación Amigos de la Naturaleza–Bolivia, which closely monitors satellite fire data. FAN-Bolivia estimated that 2.0 million of the 6.4 million burned acres were forested. The bulk of this forest loss came in Santa Cruz, where 1.9 million of a record-setting 4.1 million burned acres were forested, by FAN-Bolivia’s calculations. Of course, not all fires destroy all forest cover, not all forests are primary, and not all losses represent the first loss to an area. Global Forest Watch’s estimate of 290,000 hectares only applies forest loss that meets all three criteria. GFW has a much higher estimate for Bolivia’s total forest loss in 2019: 852,000 hectares. Much previously damaged forest, or forest never regarded as primary, burned in 2019.
An Argentine journalist’s final report denounced a coup; his beating later that night looks like murder
Sebastián Moro was a 40-year-old Argentine journalist working for Prensa Rural, a newspaper associated with the CSUTCB national peasants union that strongly supported the government of Evo Morales. On the morning of November 9, the Morales presidency was under siege, with a widespread police mutiny backing up nationwide protests of the October 20 election results. That morning, Sebastián Moro showed up to coordinate the next edition of Prensa Rural with his supervisor José Aramayo, who also coordinated the station Radio Comunidad out of the office of the CSUTCB in the Miraflores neighborhood of La Paz. By that night, angry civilian opponents of the Morales government had broken into the compound, beaten and tied up Aramayo and senior union leader Hugo López, and delivered them to a police station.
From his apartment in the Sopocachi neighborhood, Moro filed a report for the Argentine newspaper Página12titled “Un golpe de estado en marcha en Bolivia [A coup d’etat is underway in Bolivia].” article mentioned the attack on Aramayo as part of long list of attacks by the civic movement:
Because of the [police and military’s self-imposed] confinement to barracks, on Saturady there were acts of vandalism and aggression upon government functionaries, journalists, and MAS party members in different parts of the country. Among numerous acts, the governor of Oruro’s house was burned, state workers at Bolivia TV and Radio Patria Nueva denounced they were kidnapped and denied their right to work by fighting groups of the opposition who surrounded their building, and the La Paz headquarters of the Peasant’s Confederation (CSUTCB) was invaded and attacked.
Producto de los acuartelamientos, el sábado hubo actos vandálicos y agresiones a funcionarios, periodistas y militantes del MAS en distintos puntos del país. Entre varios hechos, el gobernador de Oruro sufrió el incendio de su vivienda, trabajadores estatales del canal Bolivia TV y de Radio Patria Nueva denunciaron que fueron secuestrados y privados de su derecho al trabajo por grupos de choque de la oposición que cercaron el edificio, y la sede paceña de la Confederación Campesina (CSUTCB) fue invadida y atacada
It has been just seven days since the Bolivian Ministry of Health confirmed the first two case of the novel coronavirus disease, COVID-19, in the landlocked South American country, on Tuesday, March 10. The announcement, and the attempts of two patients to seek treatment in the lowland city of Santa Cruz de la Sierra set off a wave of panic in that metropolis, marked by (as best I know, globally unprecedented) protests by doctors, health workers, and neighbors seeking to deny treatment to the infected individuals. Cooler heads prevailed, and treatment sites were eventually proposed. Channeling the panic, several national legislators proposed criminal penalties for either blocking treatment or arriving and failing to quarantine.
Meanwhile, the small highland city of Oruro experienced community transmission of the virus, which now has seven cases (one of them is linked to travel from Italy). Oruro then led a wave of departments and localities in taking community-wide measures to prevent the spread of the virus. Oruro department’s “quarantine” measures are scheduled to last from March 16 to 31.
The Inter-American Commission on Human Rights, which visited Bolivia November 22 to 25, has released a visually and emotionally arresting video that highlights the testimony of survivors of the Bolivian government’s massacres of protesters in the town of Sacaba and the El Alto neighborhood of Senkata. The video interweaves survivors’ pleas with crowd shouts for “justice” and does far more to humanize the participants in protests than nearly any coverage in the mainstream Bolivian press. (Click on “CC” for English subtitles, and on “vimeo” to see a larger version.)
The Commission’s report on its visit, currently available only in Spanish, includes extensive discussion of these two massacres. What follows is my translation of a relevant portion of their text:
Massacres and murders
In the context of the crisis, and as of November 27, the IACHR received news of 36 people who lost their lives in Bolivia. During its visit, the IACHR delegation received abundant information about two massacres committed in Sacaba and in Senkata, on November 15 and 19, respectively, in which at least 18 people lost their lives.
The Sacaba massacre occurred on November 15. The Commission received information from witnesses, according to which members of the Six Federations of the Tropic of Cochabamba arrived in a peaceful demonstration to the Sacaba municipality, demanding the return of Evo Morales to the government and recject the interim government. At the Huayllani bridge, located at kilometer 10 of the highway from Cochabamba, the combined forces of the Police and Armed Forces had established a security cordon. At the moment the demonstrators attempted to pass through, they were first contained and told verbally that the Human Rights Ombudsman’s Office (Defensoría del Pueblo) was on its way to mediate; nevertheless, according to information received, a few moments later the police and military agents would open fire against the civilian population gathered there, which they also would attack with tear gas, beatings, and kicks. In these acts, nine people were killed: Omar Calle, César Sipe, Juan López, Emilio Colque, Lucas Sánchez, Plácido Rojas Delgadillo, Armando Carvallo Escobar, Marco Vargas Martínez, and Roberto Sejas. Numerous people were wounded, including by bullets, who were received by various hospitals in Sacaba and Cochabamba.
The commission takes note of the existence of different versions of how these events unfolded. On one hand, some state authorities, including the Forensic Investigation Unit (Instituto de Investigaciones Forenses; IDIF) and the police command, have accused the demonstrators of having shot one another, proposing reasons such as the caliber of the bullets that were recovered from the bodies of the dead and wounded. On the other hand, the numerous testimonies received by the IACHR are consistent in indicating that the demonstrating people were unarmed, advanced peacefully by their own initiative, and were attacked with fire arms, teargas canisters, batons, and other weapons by the security forces, in a sudden and surprising manner. Security force helicopters participated in the operation, as even the Police Commander of Cochabamba testified before the IACHR.
The Senkata massacre occurred on November 19. According to information received, a group of partisans of the MAS carried out a blockade around the oil and gas plant of the Senkata sector, in El Alto. That morning, sixty container trucks of gasoline and natural gas were allowed to leave the plant, after which the demonstrators had knocked down one of the walls on the perimeter of the plant, at which time they were contained by the firearms of the combined forces of the Police and Army. In these acts, nine people were killed by gunshots: Devi Posto Cusi, Pedro Quisberth Mamani, Edwin Jamachi Paniagua, José Colque Patty, Juan José Tenorio Mamani, Antonio Ronald Quispe, Clemente Mamani Santander, Rudy Cristian Vásquez Condori, and Calixto Huanacu Aguilar. Among those who were killed are several people who do not seem to have participated in the blockade, but rather were simply passing through the zone on the way to their homes or workplaces. There were also numerous people wounded by gunshots, beatings, inhalation of gas, and other related causes, who were attended in various hospitals in El Alto. Just as in the Sacaba massacre, some public functionaries, both forensic and police, have questioned whether the bullets that killed these citizens had been shot by the regulation weapons of the security forces. With respect to that, according to public declarations and those made before the IACHR, insistently reiterated by the victims themselves, these people were publicly demonstrating without violence and were the object of repression by state agents using firearms. There have also been public denunciations of the disappearance over various lifeless bodies of people who had died in the the same massacre, which would have been taken by state agents so that no one would have word of these dead people. In particular, cases of [such disappearances] denounced before the IACHR include that of a peasant woman, and of a girl around 12 years old, among others. The victims of this massacre consistently signal that the number of those killed is much more than the nine that have been reported up to now.
The Inter-American Commission on Human Rights emphatically condemns the massacres of Sacaba and Senkata, in which [the perpetrators] incurred in grave violations of human rights. According to the Commission’s criteria, these acts can be characterized as massacres given the number of people who lost their lives in the same way, time, and place, and because they were committed against a specific group of people. In addition, the patterns of the wounds that have been recorded offer serious indications of practices of extrajudicial execution. The right to life, protected under the American Convention [on Human Rights], is inviolable, and due to its essential character is the precondition for the exercise of all other human rights. The organs of the Inter-American System [of Human Rights] have reiterated that the use of force by the state must be bound by the principles of exceptionality, legality, necessity, and proportionality. As well, the Bolivian state is reminded that lethal force many not be used merely to maintain or re-institute public order; only protection of life itself and physical integrity against imminent and real threats is a legitimate objective for the application of deadly force by state agents. In this sense, the IACHR urges the [Bolivian] state to immediately and urgently implement mechanisms to prohibit and effectively impede the use of lethal force as a control measure for public order in cases of public demonstrations. The Commission also reiterates that firearms and their munitions must be excluded from control operations of social protest, and that police or military functionaries that may enter into contact with a demonstration should not carry fire arms or other lethal weapons. Additionally, the Commission urges the state to rapidly carry out its international obligation to investigate, judge, and sanction those responsible for these criminal acts.
Twenty years ago today, I joined a massive direct action protest to stop the World Trade Organization from making neoliberal economic policy into a virtual treaty for most of humanity. In time, my involvement there drew me to the movements in Bolivia that challenged the same policies, and to a decade of work documenting their capacity to overthrow governments in South America. Here’s a bit of how I followed that path… The following is excerpted (with some small revisions) from my forthcoming book The Sovereign Street: Making Revolution in Urban Bolivia. Available in spring 2020 from University of Arizona Press.
You can get updates on the launch of The Sovereign Street: Making Revolution in Urban Bolivia, and a monthly digest of writing and photography on Bolivia, social movements, indigenous rights, protest tactics, and revolution from Carwil Bjork-James. Sign-up here.
I first encountered Bolivia’s remarkable political upheaval as part of the movement against corporate globalization. The nongovernmental organization that had just hired me, Project Underground, was one of dozens of international solidarity groups weaving bonds among community leaders from the global South, American union workers, environmental activists, and direct-action protesters, in preparation for the Ministerial Meeting of the World Trade Organization in Seattle. My first day on the job, I boarded a bus in Oakland, California, to bring about eighty environmental rights activists directly to the protest against the WTO.
Just before 7:00 a.m. on November 30, 1999, the N30 Global Day of Action, about two dozen of us formed three circles where Pike Street and Boren Avenue cross. In each circle, we linked arms through long tubular “lockboxes.” Sliding our arms into the tubes, and clipping our wrists to a concealed pin, we made circle a unit, breakable only at the risk of serious harm to the limbs concealed within. I got to know my coworkers while helping to occupy this intersection and thereby block the delegates from reaching the meeting. We shared the crossing with dozens of other protesters ready to link arms at a moment’s notice. Any delegates looking for a way into the Ministerial Meeting would have to push their way through us or another group of protesters ringing the Seattle Convention Center. By nightfall the first day of talks had been canceled, and Seattle’s mayor had declared a state of emergency. Surrounded by this display of North American resistance, long-skeptical delegates from the global South saw that U.S. and European negotiators lacked the support of their own people. Many African, Latin American, and Asian delegations then emerged as critics of the WTO’s plans for the seamless flow of capital and commodities, and the talks collapsed. The Direct Action Network, the coordinating body that orchestrated the blockades, mushroomed into a movement of tens of thousands of activists eager to converge upon summits of the powerful, including the World Petroleum Congress, Democratic and Republican political conventions, and the World Economic Forum. Seemingly overnight, challenges to the power and global reach of corporate capitalism became front-page news.
The collapse of the Ministerial Meeting led to cancellation of the Millennium Round of free-trade negotiations just as Bolivians were facing the real effects of corporate-designed trade and investment policies. The government had been aggressively seeking foreign buyers for public enterprises and utilities since 1993 and had found one for the municipal water company of Cochabamba in September 1999. The privatized company’s first water bills—some of them double or triple the previous rate—came out on December 1, 1999. Protests in downtown Cochabamba on that day coincided with the arrest of more than five hundred protesters—including me—in Seattle. By April three waves of mass protests had rocked Cochabamba and thrown out the foreign owners of Aguas del Tunari, restoring public ownership of the city’s water utility.
Given the fast pace of events in Bolivia, my most responsive and up-tod-date commentary is available on Twitter, where I tweet as @CarwilBJ. However, it’s time for a brief summary of the disastrous, unfolding scenario.
President Jeanine Añez, a right-wing senator took power in a parliamentary maneuver late on Tuesday, November 12. A political unknown whose party Bolivia Dice No had received just 4% of the vote on October 20, Añez had a very limited mandate, both from the three-week mass movement that unseated Evo Morales and under the Bolivian constitution: restore public trust in the electoral system and convene elections within 90 days. Instead, Añez has presided over a rapid and deadly slide towards authoritarian rule that echoes the worst moments of early 2000s uprisings, 1988–2005 drug war, and the mass detentions that followed military coups in 1980 and 1981.
Three unmistakable signs of this disastrous turn have come this weekend:
The Sacaba Massacre: The mass shooting came amid police repression that wounded over 100 protesters at Huayllani Bridge, nine of whom were killed, in Sacaba (Cochabamba Department) on Friday. The shooting came about when military troops armed with guns replaced police who were keeping a coca growers’ march from entering the town on the east side of the Cochabamba metropolis. According to reporters on the scene, police teargassing touched off a two-hour confrontation. Security forces have claimed that some in the crowd had guns and fired them, showing several bullet holes in police windows. Journalists estimate that “nearly ten” police were evacuated from the scene for injuries; evidently, none of them have bullet wounds. The police have recovered a single shotgun and five bullets. Meanwhile their use of force was overwhelming, caused massive injuries, and ended nine civilian lives. Opinión offers the most complete initial narrative of the day (es).
Autopsies have confirmed that all nine people killed died from gunshot wounds; ballistic analysis was not yet complete as of Saturday. The dead in Sacaba are:
Armando Carballo Escobar, de 25 años, falleció por un trauma torácico penetrante por Proyectil de Arma de Fuego (PAF).
Plácido Rojas Delgadillo, de 18 años, murió por shock hipovolémico, trauma hepático y trauma torácico abdominal penetrante por PAF.
Omar Calle Siles, de 26 años, falleció por choque hipovolémico por hemorragia interna, laceración cardiaca por traumatismo y PAF.
Lucas Sánchez Valencia, de 43 años, falleció laceración encefálica y traumatismo cráneo facial por PAF.
Emilio Colque, de 21 años, murió por choque hemorrágico, laceración de órganos vitales y trauma torácico por PAF.
Juan López Apaza, de 34 años, falleció por shock hemorrágico, laceración aortica y trauma torácico penetrante por PAF.
César Sipe Mérida, de 18 años, murió por choque hipovolémico y traumatismo abdominal por PAF.
Marco Vargas Martínez, se desconoce su edad, falleció por lesión de centros nerviosos superiores, laceración de masa encefálica y trauma cráneo encefálico por PAF.
Roberto Sejas Escobar, de 28 años, murió por laceración de masa encefálica y traumatismo cráneo encefálico por PAF.
With at least 19 deaths, November has now become the deadliest month in Bolivian political conflict since October 2003, the time of the Gas War under Gonzalo Sánchez de Lozada. Deaths in the current crisis initially occurred among civilians, but in recent days a clear pattern of military gunfire killing civilians has become the predominant cause of death.
Supreme Decree exempts military from prosecution: Saturday afternoon, Añez signed Supreme Decree 4078. Among other provisions, it exempts the military from criminal prosecution for actions carried out during the current efforts to “restore order” in the country:
Personnel of the Armed Forces who participate in the operations to restore internal order and public stability will be exempted from criminal responsibility when, acting in fulfillment of their functions, they act in legitimate defense or out of necessity.
El personal de las Fuerzas Armadas, que participe en los operativos para el restablecimiento del orden interno y estabilidad pública estará exento de responsabilidad penal cuando en cumplimiento de sus funciones, actúen en legítima defensa o estado de necesidad
While the decree technically reiterates the validity of exisitng guidelinse on the use of force, this exemption effectively eliminates any penalties for systematic human rights abuses, up to and including murder. Passing it the day after the Sacaba massacre only underscores how shameless and violent the Añez government is.
Crackdown announced on MAS-IPSP leadership: Today, Sunday November 17, Minister of Government Arturo Murillo announced he will detain MAS-IPSP legislators for “sedition” and “subversion” (effectively, for supporting anti-government protests), starting this week. The MAS-IPSP legislative delegation, who still hold a majority in both house (and won a continuing majority in the October elections) had emerged as a center of moderation and calm this week. On Thursday, November 14, they called for “mobilized sectors of social movements to allow us to achieve peace” and asked “equally, of the Armed Forces and the police: no bullets, please.” The Sacaba massacre was a grim response.
Over the weekend, the same legislators issued a call for the full Senate and Chamber of Deputies to hold sessions on Tuesday (Noveber 19) to convene new elections. Murillo’s new crackdown threatens to undermine this call and/or unseat the MAS-IPSP from its majority. The Minister, who supervises the security forces and prosecutors, said Sunday:
“There are senators and deputies (male and female), not all of them, just some; I will begin to publish their names who are fomenting subversion. Starting Monday, I already have the list which the leaders of the various zones themselves are passing to me. [We] will begin to detain them with prosecutorial orders.”
“Hay senadores y senadoras, diputados y diputadas, no todos, unos cuantos, que voy a empezar a publicar sus nombres, que están haciendo subversión. A partir de lunes voy a ordenar, ya tengo listas que los mismos dirigentes de varias zonas me están pasando, los van a empezar a detener con órdenes fiscales”
At the beginning of the week, I argued that when “the military signaled limits to further state repression, stayed out of the presidential chair, and did not substitute its choice of leaders for one determined at the ballot box,” their political interventions in Bolivia have not been remembered as coups d’ètat. We have crossed those lines.
I’ve translated the following essay by Roger Adán Chambi Mayta, a Bolivian living in Brazil, because it speaks directly to many of the questions that my friends following current events Bolivia are asking. I will be sharing multiple pieces here and linking to others. Not every thought aligns with my own, but I think it’s vita—now, more than ever—I that we hear from Bolivians who are wrestling with the future of their society. And that we slow down our desires to put the Bolivian situation into a pre-defined schema, at least until we understand it well and hear from those on the frontlines. This piece appeared on the Colectivo Curva Facebook page, which is filled with a vocal and diverse debate among grassroots Bolivian voices.
“They have lost their best leader!” “Now the Right will come back!” “The poor indigenous!” These are some of the comments that I have received from my friends in Brazil after Evo’s resignation. For many here, Evo Morales represented a government that was of the left, progressive, anticapitalist, and above all: the principal defender of indigenous peoples and of the political vision of Vivir Bien [Living Well: in sufficiency, community, and harmony with nature]! The moment I utter my first criticism, they have already branded me as being a defender of the coup against the indigenous former president. “If the left goes down, the right comes back. Are you from the left or the right?,” a friend asks me on messenger. Once again arises the typical and simple dichotomy that seeks to put some on the “revolutionary” side and the rest among the reactionaries. As if things were that way, so simple, as if there was only a single question of taking on one ideological title. Well now, I understand that these readings respond to a Brazilian idiosyncrasy, my friends ask me questions and make their judgments in an exercise that is an analogy to what they have experienced with Temer and Bolsonaro, and I don’t judge them for it. But we are talking about Bolivia, a country that has a long tradition of indigenous struggles and where the left and right have always met the expectations of the white-mestizo sector, which is racist and discriminatory against its racialized others. That is why I tell my friends that, it shouldn’t be strange that there are Aymaras who are critical of the “left” government of Evo Morales and who are not because of that defenders of the right.
Are there reactionaries that want to claim hegemony of the current violent conjuncture for their own benefit? Evidently so. Aren’t Bolsonaro and Trump celebrating this context? I have no doubt. But, out of fear of that, should we have continued with Evo for fourth term? For that, did we have to keep watching as more white-mestizo become newly rich in the name of the indigenous government? For that, do we have to bear the instrumentalization of our history, of our culture for the benefit of a precious few?
“But think on the structural level, of the world system, of imperialism!,” my friend questions me, and it’s certain that we must think of the macro level. But the first to think of the consequences should have been the government! It was they who sacrificed the so-called “process of change” by not building new legitimate leaderships that could continue their government. A fourth term, besides being illegal was intolerable! Once I heard an Aymara grandfather say to me, “Evo says he’s indigenous, but he doesn’t carry out the practices of the community; the authorities must always rotate, for the health of all.” And now I ask myself, for all that they talk of being the government of Vivir Bien, To what degree would a fourth term bring us closer to Vivir Bien? Would my friends have asked the MASistas that question? Of course not! It wouldn’t even have mattered to them!
But now, Evo is no longer in the country and has left his people that he said he loved, in the midst of a fierce social convulsion. The wiphala, the historic flag of the Andean peoples, has been erroneously labeled as a synonym of the MAS. The people who supported it so much on social media now say nothing.
It seems that they are happy how the people carries on confronting one another after their manipulative tactics. The reactionaries who want to take advantage of the moment will not hesitate to burn the wiphala so as to strike fear in all those people who are racialized.
It’s important to say that Evo in his last days in the presidency called upon indigenous communities to protect his government (filled with non-indigenous people), and now that he is no longer in the country, left behind a people confronting one another, with pain and sadness in the streets.
But there is resistance, I see on the screen my Aymara brothers and sisters in the streets of El Alto, supporting demonstrations against the discourse of discrimination, and they shout: No more racism! Respect our symbols! El Alto on its feet, never on its knees! After the resignation of the president, the population did not stand back with its arms crossed. Evo is gone, but we won’t accept a Camacho either! “Evo is the hope of Latin America,” they say to me here. Was it just Evo? Was it the person? I think that this reading was wrong; it wasn’t that Evo, the caudillo, was the Latin American hope, but rather that he represented the beginning of that hope. A racialized person of the lower middle class, part of an indigenous nation with an insurrectionary tradition that arrived in power.
The hope of Latin America comes from those peoples who, like the Alteño people in this moment, have pushed beyond those simple dichotomies of left and wright and who go out into the streets to defend their rights, their family, their work, their symbols, their history, and their country.