Translated: UNASUR Declaration in Emergency Session following the diversion of Evo Morales’ plane in Europe

The following is my translation of the official statement by the UNASUR leaders made yesterday, in response to the diversion of Bolivian President Evo Morales’s airplane during his return from Moscow to La Paz, Bolivia.

Cochabamba Declaration — July 4, 2013

Before the situation to which the President of the Plurinational State of Bolivia, Evo Morales, was submitted by the governments of France, Portugal, Italy, and Spain, we [declare and] denounce to the international community and the various multilateral organizations the following:

The flagrant violation of International Treaties that govern peaceful coexistence, solidarity, and cooperation among states, which constitutes an extraordinary, unfriendly, and hostile act, forming an illicit act that affects the freedom of transit and movement of of a Head of State and his official delegation.

The abuse and neocolonial practices that still subsist on our planet in the twenty-first century.

The absence of transparency with regard to the political decisions that impeding the aerial transit of the Bolivian presidential plane and of the country’s president.

The offense suffered by President Evo Morales, which did not only offend the Bolivian people, but rather all of our nations.

The illegal practices of espionage that put at risk the rights of citizens and the friendly coexistence between nations.

Given these denunciations, we are convinced that the process of building a Greater Homeland [of South America], to which we are committed, should be consolidated based on upon the full respect for the sovereignty and independence of our peoples, with the interference of the world’s hegemonic centers, overcoming the old practices through which some sought to impose [a system of] first-class and second-class nations.

The Heads of State and of Government of countries of the Union of South American Nations UNASUR, gathered in Cochabamba, Bolivia on July 4, 2013,

1. Declare that the unacceptable restriction of the liberty of President Evo Morales Ayma, turning him into a virtual hostage, constitutes a violation of the rights not just of the Bolivian people, but rather of all the countries and peoples of Latin America, and sets a dangerous precedent with regard to effective international law.

2. Reject these actions that clearly violate the basic norms and principles of international law, such as the inviolability of Heads of State.

3. Demand that the governments of France, Portugal, Italy, and Spain explain the basis for the decision to deny overflight acess to their airspace to the presidential aircraft of the Plurinational State of Bolivia.

4. Equally demand that the governments of France, Portugal, Italy, and Spain offer public apologies in relation to the grave matters that have occurred.

5. Stand behind the Denunciation presented by the Plurinational State of Bolivia before the Office of the UN High Commissioner for Human Rights for the grave violation of human rights and concrete danger to life to which President Evo Morales Ayma was subjected. Equally, we back the right of the Plurinational State of Bolivia to carry out all actions it considers necessary before competent Tribunals and [other] instances [of law].

6. Agree to form a Follow-Up Committee, assigning our Chancellors [i.e., Foreign Ministers] the task of carrying out the necessary actions to clarify the facts.

Finally, in the spirit of the principles established in the Founding Treaty of UNASUR [the Union of South American Nations], we exhort the full body of Chiefs of State of the Union to stand by this Declaration. Equally, we call on the United Nations, and regional organizations that have not yet done so, to speak out on this unjustifiable and arbitrary act.

Cochabamba, July 4, 2013

Spanish after the jump

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Cars with flags in the foreground, Uncle Sam hat in background at Thomas Hawk 50th Annual Piedmont 4th of July Parade, Piedmont, California | CC-BY-NC Thomas Hawk

The day my patriotism began to unravel…

Twenty-five years ago today, I brought a copy of the paper to a Fourth of July parade in Evanston, Illinois. I was 12, this was summer camp, and the news was not good. On July 3, 1988, the United States Navy shot down a civilian airliner. As Wikipedia now remembers the event:

Iran Air Flight 655 was an Iran Air flight from Tehran, Iran, to Dubai, United Arab Emirates, via Bandar Abbas, Iran. On 3 July 1988, at the end of the Iran–Iraq War, the aircraft serving the flight, an Airbus A300B2-203, was shot down by United States missiles fired by the United States Navy guided missile cruiser USS Vincennes as it flew over the Strait of Hormuz. The aircraft, which had been flying in Iranian airspace over Iran’s territorial waters in the Persian Gulf on its usual flight path, was destroyed. All 290 onboard, including 66 children and 16 crew, perished.

As best I recall, there was not the slightest acknowledgment during the festivities of the attack on the commercial jet. President Reagan expressed “regret” on that July 3. No US president has ever apologized.

Before that time, I had innocently wondered why it was that the news habitually announced the death toll from lethal events overseas, followed by “including X Americans.” I remember my parents’ explanation being unsatisfying. On July 3, 1988, no Americans were killed.

Nor was a single soldier killed. Just civilians crossing to or from a neighboring country. While US ships operated in the waters between Iran and the United Arab Emirates, it was our government who notified theirs that “any approach to an American warship would be dangerous unless the intent was clearly peaceful.” I can only imagine the Airbus pilot’s—his name was Mohsen Rezaian—steely terror as he maintained course during the planned 28-minute flight that morning.

Mourners carry coffins through the streets of Tehran, Iran, on July 7, 1988, during a mass funeral for victims of a downed Iran Air flight. The U.S. Navy shot down the civilian plane in the Persian Gulf, killing all 290 onboard, after mistaking it for an Iranian warplane. (AP Photo)

I remember little of the parade or even my feelings during it. What I would remember for years is four tween boys sitting on the grassy roof of the student center waiting for the fireworks to begin that night. As one kid closed his eyes, the other three of us “brainwashed” him, chanting the government slogans from George Orwell’s 1984: “War is peace. … Freedom is slavery. … Ignorance is strength.” We were at an age when play and reality were not fully distinct, when not a one of us had a basis to imagine what brainwashing would actually look like. Our play was more novice hypnotism than The Manchurian Candidate, but the twelve-year-old me (who had never heard of the Manchurian Candidate, but knew all about the prospect of dying in a nuclear war) wondered if it was working.

Our brainwashed friend improvised the part perfectly. Rousing himself, as if from a long sleep, he conveyed confusion and grogginess. His first words were tentative and out of sorts. He ventured slowly, “Daddy … daddy … Are nuclear weapons bad, daddy?” The fireworks must have began soon thereafter.

As it happened (as the news from the Gulf told our unlistening ears), our peace was war. The mourning we ought to have had was a celebration. Children—us—were properly disturbed by all of this; adults were impervious.

To be good American adults, we would be obliged to learn to feign a continuous innocence. To imagine that our missiles did not lead to their graves, that our government’s intentions were noble, that (US) American lives were more deserving of mourning.

In the end I could not make this transition.

A good US American could never compare July 3, 1988, to the bad downing of civilian jetliners that have so terrorized Americans and their allies in recent decades. Such terrorist acts are meant to be unforgivable, while there is endless time to analyze the thoughts and empathize with the fears of men like Captain William C. Rogers, the officer who gave the order to fire.

Perhaps he did not mean to shoot down a civilian jet. Perhaps he valued Iranian lives as much as his own family’s lives. In the end there was little need to inquire into his motives. He shot down one airplane. US government policy prolonged the Iran–Iraq War for years, providing arms and intelligence to both sides, led by Saddam Hussein and Ayatollah Ruhollah Khomeini. Iranians and Iraqis buried hundreds of thousands of young soldiers each, and over a hundred thousand civilians. The US goal was simple: “We wanted to avoid victory by both sides,” a senior State Department official told Seymour Hersh in 1992. Shooting down an airliner looks like terrorism. Planning for the pointless deaths of thousands upon thousands is terrorism.

There was a long gap between my disillusionment at twelve years old, and the college years I spent reading quotes like that from US officials and American papers. The disconnect between the image of American benevolence and five decades of history grew clearer with each thread I followed and pulled at. It would take nearly a decade of tracing, pulling, and following before I would stop being surprised, shocked, and sickened, rather than just saddened. Nearly a decade before I would start to assemble an understanding of the United States as an empire like any other. And by that time, through that process, it could no longer feel like mine.

Lead photo: Piedmont 4th of July Parade (2015) CC-BY-SA Thomas Hawk.

High-profile gender violence in Bolivia: Horrifying impunity and legal responses

In the first three months of 2013, two deeply disturbing crimes brought the problems of sexual and domestic violence to the forefront of public attention in Bolivia. Bolivian feminists have been denouncing these issues—and the general incapacity of the state and police to effectively respond to them—for years. In making their case they have cited facts and figures like the following, time after time:

While a 1996 law provides specialized institutions to receive denunciations of physical abuse, assault and violence, a climate of impunity often prevails. Of 442,056 cases brought to authorities from 2007 to 2011, just 27,133 even made it to prosecutors, and just 9.13% had resulted in guilty verdict or plea by mid-2012 (La Razón). Stated another way, just one of ever 178 complaints yielded a conviction. This builds upon the fact that justice is almost always delayed in the Bolivian justice system: of over 100,000 domestic violence cases begun in 2012, just 51 were closed by February 2013.  Even when domestic violence escalates to murder, accountability does not increase; none of the 120 gender-related murders in 2012 have yet resulted in a conviction (Erbol).

(trigger warning: descriptions of sexual and physical violence, and one deeply offensive denial are included after the jump)

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Marriage is a political binding spell…

Marriage is a political binding spell. It obliges the state to not ask you to testify against one another, the boss who doesn’t respect your love to provide health care for your partner, the florist and the venue owner to treat you equally, the immigration inspector to see you as family. No love should be denied these powers.

And,

These protections should be spread far more widely. Collectivities of dissent should be spared grand juries. Health care should be for all, gay or straight; married or single; salaried, waged, or unemployed. Love in all its forms should be regarded as a blessing, celebrated by neighbors and friends, and honored by strangers. People should find their homes regardless of borders.

This week’s demands on marriage equality are just small asks compared to these. But they’re so easy to say yes to.

xo

I don’t usually repost my comments in the world of social media, but since a couple people asked… I live between a circle that has come to celebrate LGBT equality, with this week’s cases as a big symbol, and a circle where the priority of marriage for LGBT movements has long been rightly questioned. I hope this very short piece challenges people in the first circle to expand their demands and visions, and those in the second circle to embrace the limited but daring requests being put forward this week.

p.s. See also: Caitlin Breedlove, Thoughts on the Supreme Court & Gay Marriage: “I believe the way forward is not the same old fight of picking sides. The question, instead, becomes: how do we move from the push for a US-based civil right for some, to the struggle for liberation for all?” Shay O’Reilly, LGBT Activists Look Beyond Marriage To A Bigger Gay Agenda. Laura Flanders, Take the Oath: A Critic of Marriage Gets Teary: “…if we care so much about loving and honoring and comforting and cherishing someone else, what if, as a society, we took that oath to one another?”

Big Plans: Scientists, indigenous people urge new frameworks for development

Last week, a group of scientists and development experts and the Colombian indigenous confederation each urged a fundamental rethinking of the priorities for planning “development”* in the twenty-first century. The technical experts published their perspective in a commentary in the prestigious journal Nature, “Sustainable development goals for people and planet,” while the National Indigenous Organization of Colombia published a report called Another Vision, Indigenous Peoples and the Millennium Development Goals. (coverage from Intercontinental Cry). Both texts are intervening in the global discussion on the next version of the Millennium Development Goals (MDGs). Outside of the United States (where this kind of international planning is treated as purely a foreign policy matter that won’t affect our future), the MDGs are taken as a general yardstick for directing aid and setting policy objectives, with goals like achieving universal access to primary school and eliminating extreme poverty that may change hundreds of millions of lives. Since I write from the USA, however, let’s pretend that this is just an intellectual discussion for how to think about the world. Even from that perspective, the scientists and the indigenous people raise some really important questions.

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Bringing the Fight over Bolivia’s TIPNIS Road to Washington, DC

Bolivian indigenous leaders denounce human rights violations in Isiboro-Sécure case in Washington

(This blog post also appears at Amazon Watch’s Eye on the Amazon blog.)

Subcentral TIPNIS leader Fernando Vargas Mosua and Adolfo Chávez, president of the Confederation of Indigenous Peoples of Bolivia (CIDOB), addressed the Inter-American Commission on Human Rights (IACHR) on Friday, March 15. The hour-long hearing was the culmination of a weeklong trip aimed at putting the Isiboro Sécure situation on the hemispheric human rights agenda. The visit came in the third year of high-profile campaign to prevent the Bolivian government from building a highway through the Isiboro-Sécure National Park and Indigenous Territory (TIPNIS; past coverage).

Since their march to La Paz in 2011, residents of TIPNIS have experienced restricted freedom of movement. Military detachments, variously labeled an “environmental brigade,” an anti-narcotics measure, and part of “integrating the territory under state control,” restrict access and have hampered the activities of external organizations. Boat fuel, the essential ingredient of mobility on the rivers, has been tightly regulated as a “narcotics precursor.” Meanwhile the Bolivian government backed its own parallel leadership for CIDOB and assisted in evicting Adolfo Chávez and the rest of its elected officers from their headquarters in Santa Cruz. Domestic and Amazon Basin-wide indigenous organizations continue to recognize his leadership.

At the headquarters of the Organization of American States, the indigenous representatives offered a wide-ranging presentation concerning all of the events since the inauguration of the Villa Tunari–San Ignacio de Moxos highway project. Adolfo Chávez introduced his compatriot and to ask that indigenous and individual rights be protected by the IACHR. Fernando Vargas described the territory and the project and presented the struggle of his people as a defense of the territory, of their rights, and the natural environment. “We cannot be accomplices,” he said, “to the destruction of the environment and global warming.”

The leaders called the IACHR’s attention to a series of violations of the collective and individual rights of the sixty-four indigenous communities. Their community structures, including local traditional leaders called corregidores and the territorial organization Subcentral TIPNIS, have been bypassed by the government as decisions are made about the route for a Cochabamba-Beni highway. Police officers and military troops attacked and imprisoned hundreds of members of a pro-TIPNIS indigenous march on September 25, 2011. Despite formal complaints and the presentation of forensic reports on injuries to seventy protesters, the official investigation into abuses that day remains stalled.

At the conclusion of the 2011 march, the government capitulated and passed Law 180, designed to permanently protect the territory as an “intangible zone.” However, a December 2011 agreement between the government and the indigenous communities to implement the law was never put into effect. Instead, the government has unilaterally declared that “intangibility” means that nearly all economic activities – including eco-tourism, sustainable nut and cacao harvesting, and other projects previously approved – must be suspended until the communities accept the construction of the highway.

In 2012, the Bolivian government approved a Law 222 allowing for a community consultation on the future of the territory. However, the terms of this consultation were never coordinated with the local indigenous organization, despite an order from the Plurinational Constitutional Tribunal that the consultation would only be legal if agreed to. The government’s consultation went ahead despite multiple institutions complaining that it failed to meet the most basic of international standards. The “consultation” was accompanied by the public bestowing of gifts and development assistance that were explicitly conditioned on acceptance of the highway. Late last year, a joint survey team led by the Catholic Church and the Permanent Assembly for Human Rights, found that the consultation was neither free, nor informed, nor prior – the essential conditions of its legitimacy.

Fernando Vargas sought the Commission’s presence to clarify the facts, its intervention to maintain in force Law 180, and its determination that the Bolivian government’s obligations to protect the TIPNIS indigenous’ collective rights have not been met.

The Bolivian government brought a sizable delegation to the Commission, led by Minister of Government Carlos Romero. For its part, the Bolivian government’s presentation reviewed another version of the TIPNIS story that focused on who should represent the interests of the indigenous community. Most of its allotted time was given to pro-government indigenous leaders, Melva Hurtado, Pedro Vare, Carlos Fabricano, and Gumercindo Pradel. Respectively, they come from the parallel CIDOB leadership elected while the 2012 indigenous march was still in La Paz, a Beni indigenous organization, and communities on the Sécure River and in the colonized zone of TIPNIS who are affiliated with the coca grower’s movement. . The strategy of the government had two sides: bringing these allies to speak on one hand, and on the other hand treating their demands as totally independent of its campaign to promote the highway. In response, Adolfo Chávez offered another point of view by saying that these figure’s presence was the best illustration of the division among indigenous communities created by the government, and of the lack of respect it has for indigenous people’s own processes of self-government.

In his presentation, Minister Romero denied that any highway project yet exists in TIPNIS, continuing to claim that Segment Two of the highway is entirely independent of Segments One and Three. With the annulling of the government’s contract with the Brazilian construction firm OAS, he said, the project which had begun is now “merely a possible road” in the future. Therefore, he claimed, the 2012 consultation is now a “prior consultation” as required by international standards. He said the current government is more indigenous than any previous one, describing the representation of indigenous people in the national executive and legislature and the titling of Native Community Lands like TIPNIS.

With a session of just one hour, and the lengthy presentation by the government (finally cut short by the Commission), little time remained for questions from the dais. But two members of the commission offered some. What was the form of environmental impact statement generated before the consultation process? What were the norms that regulated that consultation? What was the specific evaluation offered by the indigenous of the likely environmental and social impact of a highway?

The Bolivian indigenous leaders brought with them abundant documentation ranging from their legal title to the territory to detailed community-by-community documentation of the flawed consultation process of the government. They extended an invitation to the Commission to visit the territory and to take a stand on the legality of government actions over the past two years. A full response from the Commission is expected in the months to come.

During their trip, the indigenous leaders also aired their concerns with the American Bar Association,  American diplomatic officials, legislators in the House and Senate Human Rights caucuses, and Georgetown Law School.

Bolivia’s Unexpected Blockade: Oruro on strike over “Evo Morales Airport”

Today is the third day of highway blockades in the Department of Oruro, the culmination of what is already 29 days of pressure backed the department’s Civic Committee and its labor federation (the Central Obrera Departamental of Oruro; COD). The form and schedule of the strike follows the standard Bolivian pattern: participants declared themselves on alert to press their demands, and have held 24-hour, 48-hour, and 72-hour general strikes before proceeding to an indefinite period of pressure, which began on Monday. Road blockades are common means of ramping up pressure in the country, and in fact Oruro’s blockades coincide with blockades by peasants in La Paz department, neighborhood organizations in El Alto, and a municipal organization pursuing a border dispute outside the city of Cochabamba.

However, the topic of Oruro’s mobilization is quite unusual. Over four weeks of protests have been waged on what is a symbolic issue: the naming of the newly expanded airport (the expansion and new routes require it to be redesignated as an international airport). The pre-established name, Juan Mendoza Airport honored an aviation pioneer from the department. But on February 7, the region’s parliament chose to honor a different native son, President Evo Morales Ayma, by re-naming the airport after him. Surprise and discontent about the sudden renaming accompanied the airport’s re-opening the next day. The first strikes on the issue took place on February 27 and 28, endorsed by both the COD and the Civic Committee. Unions of miners (notably from the famous mines in Huanuni) and the ever-strident teachers have been vocal participants.

The conflict is particularly surprising given the strong and consistent backing from the region for President Morales and his Movement Towards Socialism (MAS-IPSP) political party. The department gave 79.46% of its votes to the MAS-IPSP in the 2009 general elections, and all but one of its representatives in the Plurinational Legislative Assembly belong to the party. Evo Morales migrated with his family out of Oruro to the Chapare valley region in Cochabamba, but he is a highly respected native son. During the 2010 regional strike by Potosí, Oruro’s Civic Committee was one of the counterweights to a mobilization that was highly critical of the president.

Criticisms from the Civic Committee had already begun by last December, when the national government kicked off construction a museum of the “democratic and cultural revolution” in Morales’ hometown, the village of Orinoca, Oruro. Then, Civic Committee President Sonia Saavedra questioned the  priorities for investment from national government funds:

We need projects that are truly icons for tourist development. I don’t deny the value of the museum that will be built in Orinoca, but we also would like to see that the things that are really necessary to be built are built. What should be more at hand is to ensure that people of the country and from abroad come and see the richness of our department. “Necesitamos proyectos que realmente sean íconos de desarrollo turismo, no desvaloro el museo que se va construir en Orinoca, pero también quisiéramos que se construyan los que realmente van a ser necesarios y están más a la mano para que venga gente del interior y exterior del país para que vean la riqueza de nuestro departamento”

Saavedra urged funds for the Museum in Oruro commemorating the city’s world-famous festival, and suggested that water and irrigation were more important priorities for Orinoca than a stadium with 8,000 seats for a town of 2,000 people.

The past month’s discontent has been met by a series of accusations from the departmental government, who have variously accused “a press bought by the right,” conspiratorial actors intending to produce a coup, and other figures as standing “behind” the campaign. However, many mobilization are attempted in Bolivia, while only a few reach this scale. To gain this level of adherence requires a real willingness of people to stay away from work and join in mass efforts at pressure. However surprising, there is little doubt that this willingness is genuine. Moreover, the region’s political leanings are not in doubt. Rejecting the accusations of right-wing ties, Orureño journalists issued a statement declaring:

We journalists have never been from the right, to the contrary we have always been of the left, but from the humble left, wich fights for justice and equality among all, for seriousness and responsibility; on the other hand, the supposed leftists are taking on the poses of the right: self-important, irrational, and unwilling to dialogue. “Los periodistas nunca hemos sido de derecha, más por el contrario, siempre hemos sido de izquierda, pero de la izquierda humilde, que lucha por la justicia, la igualdad entre todos, la seriedad y la responsabilidad; en cambio, los supuestos izquierdistas están asumiendo poses de la derecha, soberbios, irracionales y faltos de diálogo”

More recently, Saavedra rejected the renaming in this way: “It’s a servile act by the [departmental] Assembly members who want to erase the history of Oruro. Juan Mendoza was the first Bolivian pilot born in this land.” “Es una actitud servil de los asambleístas que quieren borrar la historia de Oruro. Juan Mendoza fue el primer piloto boliviano nacido en esta tierra.”

So the current strike can best be understood as an act of resistance to the symbolic centralization of power, and the beginnings of a personality cult emerging around the president. That this resistance is coming from his own home region reflects the critical and diverse currents that make up Bolivian political culture.

The president himself has tried to remain aloof from the conflict, noting that he had never asked for any public works to bear his name and urging Orureños to work out the conflict among themselves. However, as the conflict enters a second month, national officials have begun to disqualify participants in the protest, repeating local accusations, and suggesting that the preference for Mendoza over Morales has an anti-indigenous, racial component. The Observatorio on Racism reacted skeptically on twitter.

Several proposals have been floated to resolve the conflict, including referring the matter to the Constitutional Tribunal (there are legal restrictions on naming works after living people), naming the airport Juan Mendoza and the terminal after Evo Morales, and simply calling the place Oruro International Airport. Today, however, the strike goes on.

Update: The strike was successful and the government agreed to repeal the re-naming law by March 22, 2013. The airport opened with neither Mendoza nor Morales’s name upon it in 2014, generating an angry reaction from Sonia Saavedra. As of March 2016, the legally approved name of Juan Mendoza still had not been placed on airport signage. The airport sees 32 flight per week. However, its future is clouded by on-the-ground problems: keeping birds and animals off the runways and the nearby presence of a municipal dump. Aviation officials have given the airport until the end of 2017 to resolve these issues or face cancellation of all flights.

Bolivia expects to celebrate diplomatic victory on coca chewing on January 10

Massive coca leaf made out of coca leaves
A giant coca leaf made out of coca leaves built during January 2011 protest in support of global legalization of coca chewing

Update, January 11: It’s official. Bolivia’s stance has been accepted. Thirteen nations filed objections, far fewer than were needed to block Bolivia’s readmission: the United States, Canada, Finland, France, Germany, Ireland, Israel, Italy, the Netherlands, Portugal, Russia, and Sweden.

The Bolivian government campaign to alter the international legal status of chewing coca leaves (a practice known locally as acullicu) is expected to take its first major step forward later this week. On that day, unless 63 other countries step forward to block the move, the country’s objection to including the practice as a form of narcotic drug use under the 1961 Single Convention on Narcotic Drugs will be accepted as a reservation to the treaty. In effect, the country will stand relieved of a treaty obligation to criminalize coca chewing (which theoretically was required by 1989). Coca chewing remains a widely accepted and legal practice in Bolivia, and coca growers are an important constituency, organized into two regional unions.

The logical and more consequential step would be to remove coca chewing from the convention altogether, but this requires a consensus of parties to the convention. (Removing coca chewing from the convention would not have resulted in its global legalization, but rather left in place national laws on the substance.) A Bolivian effort to do just that failed in 2011 when the United States and 17 other countries filed objections. Anthropologists in the United States, along with drug policy and Latin American policy advocates, had urged the Obama administration to avoid taking this stance, signing on to a letter that argued, “Coca chewing is central to the cultural identity of millions of indigenous Andean people, and has been for many centuries. Rejecting Bolivia’s amendment conflicts with the 2007 UN Declaration on the Rights of Indigenous Peoples.” This effort at persuasion fell on deaf ears.

Stymied in the broader effort, Bolivian diplomats began a new approach in June 2011. They moved to temporarily leave the convention—while promising to uphold its other requirements—and rejoin with a reservation concerning coca chewing. Their re-adherence was formalized in January 2012, and other parties had twelve months to file objections. That period runs out Thursday, January 10, 2013. Again, the Obama administration has raised a complaint, so far joined only by the United Kingdom, Italy, and Sweden. For Bolivia to not be accepted, this total must rise to 62 by Thursday.

So, a small diplomatic victory over the criminalization of coca chewing seems likely this week. Evo Morales announced that Peru, among other countries, may follow in Bolivia’s footsteps. Last year, Ecuadorian President Rafael Correa called the criminalization “a genuine attack on collective rights and an insult to the ancestral peoples of Bolivia. un verdadero atentado a los derechos colectivos, insulto a los pueblos ancestrales bolivianos.” In Bolivia, a public celebration is planned for late this week.