Five formally dressed lawyers sit at a long brown wood table at the International Court of Justice. They are South Africa's delegation, each dressed in black suits: three men have dark African skin, one lighter skin woman in the middle, and one European-descent man on the left. Two of them, and many people seated behind them wear long cloths with the colors of the post-Apartheid South African flag. A South African Broadcast Corporation news chyron at the bottom reads: "South Africa presents its case against Israel at the ICJ"

Gratitude for South Africans at the ICJ

South Africa’s existence as the country it is now is the result of a remarkable global collective struggle that many US residents played a part in. This struggle was only in small measure a legal one, but it built on the ways democracy, anti-racism, and equality of all nations were built into the global legal architecture since 1945. Apartheid was overcome in part by UN institutions deeming apartheid itself a crime.

Perhaps some day, decades from now, Palestinians and Israelis will sit side-by-side and advocate for the rights of others (whether as representatives of two states or one), and will remember their own troubled history and how they overcame it by ending violence and ensuring equal rights for all. If so, it too will be in part because voices worldwide could not abide the violent present, and used every means they could, including courts and diplomacy, boycotts and arms embargoes to chart another path..

The scale and pace of death in Israel–Gaza war are staggering

This is not just another turn in the Israeli–Palestinian conflict.

The extraordinary attacks by Hamas on October 7 and the thirty-one days of bombardment and invasion by the Israeli military that followed have led to a loss of life on an historic scale in Israel and Palestine, respectively.

Researching and accounting for lethal political violence is a major part of my work, and I find myself staggered by this extraordinary and extraordinarily public burst of violence. Like climate scientists during this year’s record-breaking summer, I find myself frantically sharing statistics and re-posting and pointing out this is not normal. Not even against recent trends. That this is the threshold of something worse than what we’ve known.

That’s what I’m doing and feeling with these numbers coming out of Gaza. (And about October 7 in Israel, though it will be months before Hamas could credibly repeat that day of atrocity, while Israeli air strikes happen every day, and a prolonged occupation promises even worse.)

Making this graph is my attempt to show how this isn’t normal. To grapple with the historic significance of this moment. To not feel alone in seeing it.

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Three Palestinian photographers, three Israeli killings

In 2012, photographer and videographer Roshdi Sarraj (Twitter|Instagram) co-founded Ain Media with Yaser Murtaja (Instagram). Both used up-close and drone-mounted cameras to document the life of the everyday life, wartime suffering, and protest movements of Gaza. I became aware of Murtaja and Ain Media’s remarkable work through his last piece, documentary coverage of The Great March of Return, celebrated on this blog as the world’s most daring protest. In footage shot for an envisioned documentary, Murtaja captured the collective organizing, on-site medical care, patient journalism, and defiant risk-taking that made the protest possible.

And he was killed for that journalism, shot by an Israeli sniper beside his collaborator Roshdi Sarraj.

It was Sarraj who narrated Murtaja’s last moments to the world:

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The Palestinian protest camps in Gaza are world’s most daring protest

Today is the long-planned climactic day of the Great March of Return, a Palestinian protest on the fenceline of the Gaza Strip. On March 30, Palestinians set up five protest camps a half-kilometer from the Israeli military. These camps are themselves a form of mass protest, reminding the world that two-thirds of Gazans are refugees from towns, villages, and farms within Israeli territory. The protest’s chief demand is the Right of Return, their ability to freely return to their homes and/or to re-establish the communities they have maintained in exile for the past 70 years. Protesters are also demanding an end to the eleven-year blockade of Gaza, imposed in 2007, which has crippled the territory economically. The camps have been the staging grounds for weekly demonstrations, in which ten to thirty thousand protesters rally while at first hundreds, and more recently thousands of protesters have advanced into the unilaterally declared buffer zone along the fence. During these protests, unarmed Palestinians have thrown stones and flaming bottles towards the fence, and used a variety of tools to dismantle part of the wall that keeps them caged and isolated from the rest of the world.

Marchers, journalists, protesters engaged in confrontation and those who have peacefully approached the fence have all been subjected to an unprecedent barrage of violent force on the part of the Israeli military, who are positioned in towers and earthen embankments on their side of the fence. Israeli snipers have shot over 2,500 people and as of today, killed over fifty Palestinians. Yet week after week they keep coming.

The Great Return March in Gaza continues to be the most daring tactical encounter between protesters and security forces on the planet.

If you’ve seen the film Gandhi, you know the scene where people line up and risk beatings to defend their strike. Journalistic coverage of this march on the Dharasana Salt Works was a devastating proof the moral bankruptcy of British Rule in India. I’ve long said this could not be repeated when the opponent has deadly weapons. The Gaza protests have proven me wrong.

The Gaza protesters are unarmed militants, not satyagrahis. They are not arriving empty-handed but with stones in their hands. But they have injured no one on the Israeli side. They are deploying unequal means: inflicting symbolic damage while suffering brutal and deadly violence. And their response to that violence is not to switch to the deadlier means at their disposal (guns and rockets), but to keep coming back.

This is the dynamic of the Soweto Uprising, a turning point in the anti-apartheid struggle in South Africa. Unequal violence proved morally unsustainable for the regime, ultimately isolating it from its support system in the United States and Europe. The dynamic on the side of Israel and its backers remains unknown; will shooting thousands of essentially defenseless civilians provoke a moral reckoning? That choice is up to us.

You probably haven’t seen this protest from the inside. To do so, see the last footage captured by Yaser Murtaja, who was killed by Israeli gunfire in April. It offers a flash of insight into what the ongoing Gaza protests entail. Watch it.

After the break, four things you need to know about the protests…

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